Activity Feed
#2746·Benjamin Davies, 26 days agoIt would be a waste of time to add features that don’t scale well.
This would work fine for discussion-specific or idea-specific activity feeds, even at scale.
I noticed that the idea count of some discussions in the Discussions page seem to be inaccurate. In the Keeping Tidy discussion, I count 13 ideas, including revisions, while the listing for it on Discussions says it contains 17.
improved clarity
Interview published today, with one of the founders of Wikipedia:
https://youtu.be/8-0vUZ0hTK4?si=Szd_nS4UvCy9Mifi
I agree with him on many of the problems he identifies, but he doesn’t come at it from a Popperian angle like I do. He argues, like I do, that Wikipedia should allow multiple competing articles on each topic.
Interview published today, with one of the founders of Wikipedia:
https://youtu.be/8-0vUZ0hTK4?si=Szd_nS4UvCy9Mifi
He argues, like I do, that Wikipedia should allow multiple competing articles on each topic.
I partly agree with him on other problems he identifies, but unfortunately he doesn’t come at it from a Popperian angle.
#2753·Benjamin Davies revised 26 days agoIdea: Veritula Articles
Currently, Veritula is a discussion website. I believe it could one day do what Wikipedia and Grokipedia do, but better.
A step towards that would be enabling users to produce ‘articles’ or something similar.
An ‘Articles’ tab would be distinct from the ‘Discussions’ tab, featuring explanatory documents similar to encyclopedia entries, and perhaps also blogpost-like content.
Articles focus on distilling the good ideas created/discovered in the discussions that occur on Veritula.
Interview published today, with one of the founders of Wikipedia:
https://youtu.be/8-0vUZ0hTK4?si=Szd_nS4UvCy9Mifi
I agree with him on many of the problems he identifies, but he doesn’t come at it from a Popperian angle like I do. He argues, like I do, that Wikipedia should allow multiple competing articles on each topic.
fixed typo
This leads me to believe that my untidiness may have to do with physiological lethargy, and that increasing availability of biological energy may contribute to a solution it.
This leads me to believe that my untidiness may have to do with physiological lethargy, and that increasing availability of biological energy may contribute to a solution to it.
#2833·Benjamin DaviesOP, 23 days agoI notice that I tend to work harder at being tidy when I am well fed, or have consumed dopaminergic substances like nicotine.
A former coworker told me he sometimes struggled with self-doubt when he was in college. Then he noticed that the self-doubt would appear when he hadn’t eaten in a while. It consistently disappeared after meals.
#2840·Benjamin DaviesOP revised 23 days agoI think part of the problem is that I don’t have a dedicated final place where everything lives. I think creating and designating these spaces would go a long way, as I wouldn’t need to work out a place to put every item each time.
Related to that, here’s a tip I like to follow. Anytime you go to a new place, like a hotel room or an AirBnB, designate a spot for your keys and valuables. Do this immediately upon arrival. After that, put those things there consistently. Never put them anywhere else. That should make it much harder to lose your valuables while traveling.
#2834·Benjamin DaviesOP, 23 days agoThis leads me to believe that my untidiness may have to do with physiological lethargy, and that increasing availability of biological energy may contribute to a solution it.
… may contribute to a solution it.
Typo/grammar
A Life Guided by Reason
In #2281, I explain how Veritula helps you make rational decisions – in other words, how to live rationally, ie, a life guided by reason. (I use the words ‘reason’ and ‘rationality’ synonymously. The same goes for ‘unreason’ and ‘irrationality’.)
A life guided by reason defies the dominant, Kantian philosophy of our age. Ayn Rand summarized that philosophy as, “Be rational, except when you don’t feel like it.”1 In other words, it says to mix reason and unreason; to stray from rationality arbitrarily; to be rational only sometimes. It claims that there is a necessary clash between reason and emotion. It is an attack on reason, an attempt to do the impossible – and it leads to dissatisfaction with yourself and conflict with others.
If you are rational only sometimes, if you stray from rationality arbitrarily, then you are irrational. There is no third option. This conclusion can be proven easily: if you tried to stray from rationality non-arbitrarily, ie, if you tried to come up with a considered argument for straying from rationality, you could only do so by following the steps in #2281. And those steps are the application of rationality again.
So it’s impossible to stray from rationality rationally. There is no gray area between reason and unreason. Rationality has an all-or-nothing character. This does not mean that reason has to snuff out all emotion. On the contrary: there is no necessary clash between rationality on the one hand and emotion on the other. Rationality means finding unanimous consent between emotion, explicit thought, inexplicit thought, and any other kind of idea.
If you follow the steps in #2281 consistently, then you are always rational. A life worth living is one guided exclusively by reason. Consistent application of rationality may be difficult at first, but with practice, it will get easier. Master it, and you will have a fighting chance of becoming what David Deutsch calls a beginning of infinity.
Ayn Rand. Philosophy: Who Needs It. ‘From the Horse’s Mouth’ (p. 110). 1975. Kindle Edition. As quoted previously.
#2810·Dennis HackethalOP, 23 days agoI have largely inexplicit criticisms of the word ‘arena’ in this context, but one that bubbled up to the explicit level is that the word reminds me of Pokemon for some reason 😅
What is wrong with Pokemon? 😂
#2840·Benjamin DaviesOP revised 23 days agoI think part of the problem is that I don’t have a dedicated final place where everything lives. I think creating and designating these spaces would go a long way, as I wouldn’t need to work out a place to put every item each time.
Marie Kondo says everything should have a home.
I think part of the problem is that I don’t have a dedicated final place where everything lives. I think creating and designating these spaces would go a long way, as I wouldn’t need to work out a place to put every item each time.
I think part of the problem is that I don’t have a dedicated final place where everything lives. I think creating and designating these spaces would go a long way, as I wouldn’t need to work out a place to put every item each time.
I think part of the problem is that I don’t have a dedicated finally place where everything lives. I think creating and designating these spaces would go a long way, as I wouldn’t need to work out a place to put every item each time.
I think part of the problem is that I don’t have a dedicated final place where everything lives. I think creating and designating these spaces would go a long way, as I wouldn’t need to work out a place to put every item each time.
I think part of the problem is that I don’t have a dedicated finally place where everything lives. I think creating and designating these spaces would go a long way, as I wouldn’t need to work out a place to put every item each time.
It may be that case that food and dopaminergic substances decrease my threshold for what problems I feel are interesting enough to tackle at a given moment, including tidying up.
It may be the case that food and dopaminergic substances decrease my threshold for what problems I feel are interesting enough to tackle at a given moment, including tidying up.
#2833·Benjamin DaviesOP, 23 days agoI notice that I tend to work harder at being tidy when I am well fed, or have consumed dopaminergic substances like nicotine.
It may be that case that food and dopaminergic substances decrease my threshold for what problems I feel are interesting enough to tackle at a given moment, including tidying up.
#2833·Benjamin DaviesOP, 23 days agoI notice that I tend to work harder at being tidy when I am well fed, or have consumed dopaminergic substances like nicotine.
This leads me to believe that my untidiness may have to do with physiological lethargy, and that increasing availability of biological energy may contribute to a solution it.
I notice that I tend to work harder at being tidy when I am well fed, or have consumed dopaminergic substances like nicotine.
I’ve noticed that I have no problem keeping shared spaces tidy, which I suspect is driven by inexplicit ideas related to maintaining relationships, rather than understanding the underlying value in maintaining a tidy space.
A discussion exploring problems and solutions related to physical and digital tidiness.
I struggle keeping my private spaces as tidy as I would like.
The Open Society
This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. An open society is one in which each individual is confronted with their own personal decisions, as opposed to a tribal or collectivist society. It replaces the justificationist political question, "Who should rule?", with the fallibilist question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.
The Open Society
This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. An open society is one in which each individual is largely enabled to make their own personal decisions, as opposed to a tribal or collectivist society. It replaces the justificationist political question, "Who should rule?", with the fallibilist question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.
cleaned up and added link
The Open Society
This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. It is defined as a society "in which an individual is confronted with personal decisions," as opposed to a closed, "tribal or collectivist society". It replaces the justificationist political question, "Who should rule?", with the "fallibilist" question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.
The Open Society
This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. An open society is one in which each individual is confronted with their own personal decisions, as opposed to a tribal or collectivist society. It replaces the justificationist political question, "Who should rule?", with the fallibilist question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.
Fallibilism
This is the philosophical position that all human knowledge—every belief, theory, and observation—is conjectural, incomplete, and potentially mistaken. It holds that there is no conclusive justification and no rational certainty for any belief. Fallibilism is distinct from skepticism. Skepticism argues that because certainty is impossible, knowledge is impossible. Fallibilism agrees that certainty is impossible but denies that this invalidates knowledge. Fallibilism holds that people can and do possess real, objective knowledge, and that people can improve it through a process of error correction.
The Open Society
This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. It is defined as a society "in which an individual is confronted with personal decisions," as opposed to a closed, "tribal or collectivist society". It replaces the justificationist political question, "Who should rule?", with the "fallibilist" question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.
Justificationism
The mistaken philosophical tradition holding that knowledge must be "justified" (i.e., proven, supported, or made probable) by appealing to an ultimate, infallible authority. Critical Rationalism identifies this entire approach as logically untenable, as any demand for justification leads to an inescapable logical trap known as the Münchhausen Trilemma: either an infinite regress (every justification needs a justification), circularity (the belief justifies itself), or dogmatism (the justification stops at a "self-evident" belief). Critical Rationalism is a non-justificationist philosophy; it rejects the entire quest for justified, certain foundations and replaces it with an emphasis on criticism and error correction.