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#107 · Dennis Hackethal, 5 months agoI’m pro abortion but I have some pro life in me.
Banning the abortion of a zygote seems ridiculous. So does aborting a seven-month-old fetus.
Why not go with: you can abort until the nervous system develops.
Clearly, a fetus without a nervous system can’t be sentient and thus can’t be a person, right? And as long as it’s not a person, it doesn’t have any rights.
According to https://www.neurosciencefoundation.org/post/brain-development-in-fetus, “an embryo’s brain and nervous system begin to develop at around the 6-week mark.” And: “At as early as 8 weeks (about 2 months), you can see physical evidence of the brain working (the electric impulses) as ultrasounds show the embryo moving.”
If the fetus has "developed a nervous system" but is not yet capable of surviving outside the mother (even with all the technological knowledge of medicine), why should the mother have an obligation to carry it to term?
6 unchanged lines collapsedThey also start saying basic words by age1.1, which they retain as well.
#177 · Dennis Hackethal, 5 months agoAbortion is a moral right—which should be left to the sole discretion of the woman involved; morally, nothing other than her wish in the matter is to be considered. Who can conceivably have the right to dictate to her what disposition she is to make of the functions of her own body?
Shouldn’t the father have some say? He shouldn’t get to dictate what she does with the baby, but shouldn’t he have some say? It’s his child, too, after all.
Remove criticism; that needs to be a comment
> % source: Rand, Ayn. *The Voice of Reason: Essays in Objectivist Thought* (The Ayn Rand Library) (pp. 58-59). Penguin Publishing Group. Kindle Edition. > Abortion is a moral right—which should be left to the sole discretion of the woman involved; morally, nothing other than her wish in the matter is to be considered. Who can conceivably have the right to dictate to her what disposition she is to make of the functions of her ownbody?↵ ↵ Shouldn’t the father have some say? He shouldn’t get to *dictate* what she does with the baby, but shouldn’t he have *some* say? It’s his child, too, after all.body?
Abortion is a moral right—which should be left to the sole discretion of the woman involved; morally, nothing other than her wish in the matter is to be considered. Who can conceivably have the right to dictate to her what disposition she is to make of the functions of her own body?
Shouldn’t the father have some say? He shouldn’t get to dictate what she does with the baby, but shouldn’t he have some say? It’s his child, too, after all.
#174 · Dennis Hackethal, 5 months agoAyn Rand writes:
An embryo has no rights. Rights do not pertain to a potential, only to an actual being. A child cannot acquire any rights until it is born. The living take precedence over the not yet living (or the unborn).
It’s true that potential beings cannot have rights. But once a fetus is a person, it’s not a potential being anymore. It’s then an actual being.
It’s not the birth that turns a fetus into a person – it’s the running of the universal-explainer software I mentioned in #119. And that might occur before birth.
Ayn Rand writes:
An embryo has no rights. Rights do not pertain to a potential, only to an actual being. A child cannot acquire any rights until it is born. The living take precedence over the not yet living (or the unborn).
4 unchanged lines collapsedFudging unchosen and chosen obligations is why some of the pro-abortion crowd strike me as people who just want to be able to act without consequence or responsibility. Similar to other women’s ‘rights’ issues [(which aren’t about rights but special treatment andprivileges)](https://blog.dennishackethal.com/posts/men-have-no-reproductive-rights).privileges)](https://blog.dennishackethal.com/posts/men-have-no-reproductive-rights).↵ ↵ You can’t have your cake and eat it, too.
Many suggestions around abortion can be evaluated by asking at whose expense? Whenever the answer is at the baby’s, something is wrong, since the baby did not make any decisions and thus cannot be held responsible.
A lot of the problems around abortion will go away with better technology. (Dirk)
There should be a pill for men, too. That would really shift the power dynamic, too. (Martin)
#162 · Dennis Hackethal, 5 months agoI’m not sure newborn babies are “people” in any meaningful sense yet.
In which case, even ‘aborting’ 6 months after birth would be fine.
A child does not seem anything like a functionally complete person until somewhere between 9 to 15 months old. Most people cannot recall memories from before age 3.
I’m skeptical a newborn is anything more than a robot until their creativity comes online.
It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies.
(John)
It’s possible creativity, and with it, personhood and rights, only comes online after birth. For example, the universal-explainer program may be partly memetic, as David Deutsch argues in The Beginning of Infinity. In which case creativity only comes online upon exposure to other people.
But that’s highly speculative. The program might as well be wholly genetic and start running before birth.
#167 · Dennis Hackethal, 5 months agoI wasn’t talking about forgetting things. Memories might not even be stored before age 3.
(John)
According to WebMD:
Most babies will start walking between about 10 and 18 months old, although some babies may walk as early as 9 months old.
And they retain that ability. So something must be being stored here.
They also start saying basic words by age 1.
#166 · Dennis Hackethal, 5 months agoI don’t see why forgetting things that happened before age 3 is meaningful here.
I wasn’t talking about forgetting things. Memories might not even be stored before age 3.
(John)
#162 · Dennis Hackethal, 5 months agoI’m not sure newborn babies are “people” in any meaningful sense yet.
In which case, even ‘aborting’ 6 months after birth would be fine.
A child does not seem anything like a functionally complete person until somewhere between 9 to 15 months old. Most people cannot recall memories from before age 3.
I’m skeptical a newborn is anything more than a robot until their creativity comes online.
It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies.
(John)
I don’t see why forgetting things that happened before age 3 is meaningful here.
#162 · Dennis Hackethal, 5 months agoI’m not sure newborn babies are “people” in any meaningful sense yet.
In which case, even ‘aborting’ 6 months after birth would be fine.
A child does not seem anything like a functionally complete person until somewhere between 9 to 15 months old. Most people cannot recall memories from before age 3.
I’m skeptical a newborn is anything more than a robot until their creativity comes online.
It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies.
(John)
Building on #164, rights do not depend on the presence of any specific skill or knowledge.
#162 · Dennis Hackethal, 5 months agoI’m not sure newborn babies are “people” in any meaningful sense yet.
In which case, even ‘aborting’ 6 months after birth would be fine.
A child does not seem anything like a functionally complete person until somewhere between 9 to 15 months old. Most people cannot recall memories from before age 3.
I’m skeptical a newborn is anything more than a robot until their creativity comes online.
It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies.
(John)
A child does not seem anything like a functionally complete person until somewhere between 9 to 15 months old.
Basing personhood on ‘functional completeness’ is fudging smarts and intelligence.
I’m not sure newborn babies are “people” in any meaningful sense yet. In which case, even ‘aborting’ 6 months after birth would befine.↵ ↵ Itfine.↵ ↵ A child does not seem anything like a functionally complete person until somewhere between 9 to 15 months old. Most people cannot recall memories from before age 3.↵ ↵ I’m skeptical a newborn is anything more than a robot until their creativity comes online.↵ ↵ It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies. (John)
I use David Deutsch’s concept of the universal explainer.
(John)
#158 · Dennis Hackethal, 5 months agoI’m not sure newborn babies are “people” in any meaningful sense yet.
In which case, even ‘aborting’ 6 months after birth would be fine.
It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies.
(John)
How do you define personhood?
#158 · Dennis Hackethal, 5 months agoI’m not sure newborn babies are “people” in any meaningful sense yet.
In which case, even ‘aborting’ 6 months after birth would be fine.
It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies.
(John)
It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies.
That’s an inversion of morals and emotions. The emotional response should come after you form a moral judgment, as a result of that judgment. Conversely, moral judgment shouldn’t be the result of an emotion.
#107 · Dennis Hackethal, 5 months agoI’m pro abortion but I have some pro life in me.
Banning the abortion of a zygote seems ridiculous. So does aborting a seven-month-old fetus.
Why not go with: you can abort until the nervous system develops.
Clearly, a fetus without a nervous system can’t be sentient and thus can’t be a person, right? And as long as it’s not a person, it doesn’t have any rights.
According to https://www.neurosciencefoundation.org/post/brain-development-in-fetus, “an embryo’s brain and nervous system begin to develop at around the 6-week mark.” And: “At as early as 8 weeks (about 2 months), you can see physical evidence of the brain working (the electric impulses) as ultrasounds show the embryo moving.”
I’m not sure newborn babies are “people” in any meaningful sense yet.
In which case, even ‘aborting’ 6 months after birth would be fine.
It would be gross and upsetting, though, so let’s settle for abortion up until the child can be delivered and adoption for any unwanted babies.
(John)
#156 · Dennis Hackethal, 5 months agoObligations to care for another person seem illiberal and coercive.
(John)
Obligations are only coercive if they are unchosen. People know that sex can result in pregnancy.
More generally, when you take an action that you know (or should know) can result in some obligation, then that obligation is not unchosen.
Fudging unchosen and chosen obligations is why some of the pro-abortion crowd strike me as people who just want to be able to act without consequence or responsibility. Similar to other women’s ‘rights’ issues (which aren’t about rights but special treatment and privileges).
#154 · Dennis Hackethal, 5 months agoBuilding on #123, cutting the umbilical does not make the baby an “independent person”. The baby still depends on the parents physically, financially, emotionally, etc.
This mistake strikes me as an instance of the wider mistake of granting or withholding rights based on physical differences.
Obligations to care for another person seem illiberal and coercive.
(John)
Building on #123, cutting the umbilical does not make the baby an “independent person”. The baby still depends on the parents physically, financially, emotionally,etc.etc.↵ ↵ This mistake strikes me as an instance of the wider mistake of granting or withholding rights based on physical differences.
#146 · Dennis Hackethal, 5 months agoWhile the fetus is attached to the mother, it’s her property and she is free to do what she wants with it. Therefore, she can abort the baby at any time prior to being born and the umbilical being cut, at which point the baby is an independent person.
(John)
Once the fetus is a person, it can’t be property.