Dennis Hackethal
@dennis-hackethal·Member since June 2024·Ideas
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#4280·Dirk MeulenbeltOP revised 1 day agoThe Popper-Miller Theorem
Bayesian epistemology says that knowledge works like this: you have a theory, you see evidence, and the evidence raises your confidence in the theory. That's how you learn. The math behind this is Bayes' theorem, a formula for updating probabilities when new information arrives.
In 1983, Karl Popper and David Miller published a paper in Nature titled "A proof of the impossibility of inductive probability" that used this exact math to prove something uncomfortable: the part of a theory that goes beyond the evidence never gets supported by that evidence. It actually gets negative support. In their words: "probabilistic support in the sense of the calculus of probability can never be inductive support." (Popper & Miller, 1983)
They expanded on this in a second paper: "although evidence may raise the probability of a hypothesis above the value it achieves on background knowledge alone, every such increase in probability has to be attributed entirely to the deductive connections that exist between the hypothesis and the evidence." (Popper & Miller, 1987)
Here's what that means concretely. Say your theory is "all swans are white." You see a white swan. Your overall confidence in the theory goes up. But Popper and Miller split the theory into two pieces:
- The deductive piece: "this particular swan I'm looking at is white." The evidence directly confirmed that.
- The inductive piece: "and all the other swans I haven't looked at are also white." This is the part that would actually represent learning something new about the world.
They proved mathematically that piece 2, the inductive piece, the part that matters always receives zero or negative support from the evidence. The only work the evidence ever does is confirm what it directly touched. It never reaches beyond itself.
The Math
What follows is a simplified sketch of the proof. For the full formal treatment, see the original paper.
Step 1: Define "support."
The support that evidence e gives to hypothesis h is defined as the change in probability:
s(h|e) = p(h|e) − p(h)
If this number is positive, the evidence raised the probability of the hypothesis. Bayesians call this "confirmation."
Step 2: Decompose the hypothesis.
Popper and Miller split h into two components:
The deductive component: (h ∨ e), meaning "h or e." This is the part of h that is logically connected to the evidence. If e is true, then (h ∨ e) is automatically true, so evidence trivially supports it.
The inductive component: (h ∨ ¬e), meaning "h or not-e." This is the part of h that goes beyond the evidence, the part that would still need to be true even if the
evidence hadn't occurred.The hypothesis h is logically equivalent to the conjunction of these two components: h ⟺ (h ∨ e) ∧ (h ∨ ¬e).
Step 3: Calculate the support for each component.
Using standard probability rules, the support for the deductive component is:
s(h ∨ e | e) = 1 − p(h ∨ e)
This is always ≥ 0, since p(h ∨ e) ≤ 1. The evidence always supports the deductive part. No surprise, the evidence is logically contained in it.
The support for the inductive component is:
s(h ∨ ¬e | e) = −(1 − p(e))(1 − p(h|e))
Both (1 − p(e)) and (1 − p(h|e)) are ≥ 0 (assuming we're not dealing with certainties), so their product is ≥ 0, and the negative sign means the whole expression is always ≤ 0.
Step 4: The result.
The total support decomposes as:
s(h|e) = s(h ∨ e | e) + s(h ∨ ¬e | e)
The first term (deductive) is always non-negative. The second term (inductive) is always non-positive. The evidence never positively supports the part of the hypothesis that goes beyond the evidence. Whatever "boost" h gets from e is entirely accounted for by the deductive connection between them. The inductive component, the part that would represent genuine learning about the unobserved, is always counter-supported.
Implication
The implication is devastating for Bayesian epistemology: the entire framework of "updating beliefs with evidence" is an illusion. The number goes up, but the going-up is entirely accounted for by deduction. There is no induction hiding inside Bayes' theorem. The Bayesians' own math proves it.
David Deutsch, who has been working with colleague Matjaž Leonardis on a more accessible presentation of the theorem (Deutsch on X/Twitter, 2020), puts it this way: "There's a deductive part of the theory whose credence goes up. But the instances never imply the theory. So you want to ask: “The part of the theory that's not implied logically by the evidence – why does our credence for that go up?” Well, unfortunately it goes down." (Joseph Walker Podcast, Ep. 139, "Against Bayesianism")
The Conjunction Problem
Deutsch also offers a separate, more intuitive argument: take quantum mechanics and general relativity, our two best physics theories. They contradict each other.
- T₁ = quantum mechanics
- T₂ = general relativity
Both are spectacularly successful. A Bayesian should assign high credence to each. But T₁ and T₂ contradict each other, and probability theory is absolute about contradictions:
p(T₁ ∧ T₂) = 0
Zero. The combined understanding that lets us build GPS satellites, which need both relativity for orbital corrections and quantum mechanics for atomic clocks is worth literally nothing under the probability calculus.
Meanwhile, the negation ¬T₁ ("quantum mechanics is false") tells you nothing about the world. It's the infinite set of every possible alternative, mostly nonsensical. Yet the probability calculus ranks it higher than the theory that lets us build lasers and transistors.
A framework that assigns zero value to our best knowledge is, Deutsch argues, not capturing what knowledge actually is. Instead: "What science really seeks to ‘maximise’ (or rather, create) is explanatory power." (Deutsch, "Simple refutation of the 'Bayesian' philosophy of science," 2014)
Pangram says this idea 64% AI-generated. Is it?
Once this idea is implemented, the ‘Show activity’ button on bounties#show can link to the implementation.
Once this idea is implemented, the ‘Show activity’ button on bounties#show can link to the implementation.
#2962·Dennis HackethalOP revised 3 months agoThe red ‘Criticized’ label shows how many pending criticisms an idea has. For example ‘Criticized (5)’ means the idea has five pending criticisms.
But if there are lots of comments, including non-criticisms and addressed criticisms, it’s hard to identify pending criticisms.
There should be an easy way to filter comments of a given idea down to only pending criticisms.
Once this idea is implemented, the ‘Show activity’ button on bounties#show can link to the implementation.
Double-messaging is risky. There can be times when it’s okay, but need to be careful. https://www.verywellmind.com/double-texting-dos-and-don-ts-8784078
Another thing you can mirror is effort. How much effort is someone putting into the conversation? If they’re sending typos, leaving out punctuation, making grammatical mistakes while you put in the effort to make none of those mistakes, there’s an imbalance.
#4275·Dennis HackethalOP, 2 days agoAnother rule of thumb, I think also from Atomic Attraction: roughly mirror people’s response times. If someone takes days to get back to you, and you answer right away, you come off low value, even desperate.
Scheduling emails and text messages can help. But you risk sending outdated replies if you get another message in the meantime. I wish there was a feature to automatically cancel a scheduled message.
Another rule of thumb, I think also from Atomic Attraction: roughly mirror people’s response times. If someone takes days to get back to you, and you answer right away, you come off low value, even desperate.
Should comments be sorted by controversial/uncontroversial first, date second?
social_intell on IG says the way to distinguish between genuine interest and polite dismissal is specificity.
If someone says ‘keep me posted on that’ or ‘we should hang out sometime’, that’s vague; they’re politely ending the conversation. If you do follow up with them, you’re outing yourself as low value and socially incompetent.
If they really want you to follow up, or if they really want to hang out again, they’ll be specific: ‘let me introduce you to my colleague Peter, he can solve your problem, what’s your email?’, or ‘are you free next Wednesday at 7?’
social_intell on IG says the way to distinguish between genuine interest and polite dismissal is specificity.
If someone says ‘keep me posted on that’ or ‘we should hang out sometime’, that’s vague; they’re politely ending the conversation. If you do follow up with them, you’re outing yourself as low value and socially incompetent.
If they really want you to follow up, or if they really want to hang out again, they’ll be specific and create action: ‘let me introduce you to my colleague Peter, he can solve your problem, what’s your email?’, or ‘are you free next Wednesday at 7?’
Daniel Vassallo says to give, give, give, give before you ask. In other words, provide much more value than you hope to get from others. Only then can you realistically expect anything back.
social_intell on IG says the way to distinguish between genuine interest and polite dismissal is specificity.
If someone says ‘keep me posted on that’ or ‘we should hang out sometime’, that’s vague; they’re politely ending the conversation. If you do follow up with them, you’re outing yourself as low value and socially incompetent.
If they really want you to follow up, or if they really want to hang out again, they’ll be specific: ‘let me introduce you to my colleague Peter, he can solve your problem, what’s your email?’, or ‘are you free next Wednesday at 7?’
social_intell on IG says the way to distinguish between genuine interest and polite dismissal is specificity.
If someone says ‘keep me posted on that’ or ‘we should hang out sometime’, that’s vague; they’re politely ending the conversation. If you do follow up with them, you’re outing yourself as low value and socially incompetent.
If they really want you to follow up, or if they really want to hang out again, they’ll be specific: ‘let me introduce you to my colleague Peter, he can solve your problem, what’s your email?’, or ‘are you free next Wednesday at 7?’
#4268·Dennis HackethalOP, 2 days agosocial_intell on IG says the way to distinguish between genuine interest and polite dismissal is specificity.
If someone says ‘keep me posted on that’ or ‘we should hang out sometime’, that’s vague; they’re politely ending the conversation. If you do follow up with them, you’re outing yourself as low value and socially incompetent.
If they really want you to follow up, or if they really want to hang out again, they’ll be specific: ‘let me introduce you to my colleague Peter, he can solve your problem, what’s your email?’, or ‘are you free next Wednesday at 7?’
social_intell on IG says the way to distinguish between genuine interest and polite dismissal is specificity.
If someone says ‘keep me posted on that’ or ‘we should hang out sometime’, that’s vague; they’re politely ending the conversation. If you do follow up with them, you’re outing yourself as low value and socially incompetent.
If they really want you to follow up, or if they really want to hang out again, they’ll be specific: ‘let me introduce you to my colleague Peter, he can solve your problem, what’s your email?’, or ‘are you free next Wednesday at 7?’
Composing a top-level idea on mobile is atrocious. Need to scroll all the way down to see the form, the form keeps hiding itself, etc.
When somebody asks what you do for a living, there’s two layers to this question, according to IG account social_intell.
One layer is surface: taking the question literally, answering literally like ‘I’m a project manager at company X.'
But social_intell says they’re really gauging your status and whether you extract or provide value. You should explain what problem you can solve for people and what you’re building: eg “I help companies build products people actually want. What about you?”
#4264·Dennis HackethalOP, 2 days agoAnother rule of thumb: in verbal group conversations, like in Twitter spaces, keep an eye on speakers’ average mic time and try not to go above that. (Realistically, that means undershooting the average, because you’re liable to underestimate your own mic time.) Consistently going above will come off as rambling or dominating.
I forget if I came up with this myself or if I read this somewhere.
Another rule of thumb: in verbal group conversations, like in Twitter spaces, keep an eye on speakers’ average mic time and try not to go above that. (Realistically, that means undershooting the average, because you’re liable to underestimate your own mic time.) Consistently going above will come off as rambling or dominating.
I’m kind of socially retarded, but explicit study of social skills has helped. Here are some things I’ve learned.
I read Atomic Attraction years ago but I remember liking it. I’ve spoken to the author, Christopher Canwell. As I recall, he argues that the ratio between gray and blue text bubbles should be roughly 1:1. As a rule of thumb.
#2753·Benjamin Davies revised 3 months agoIdea: Veritula Articles
Currently, Veritula is a discussion website. I believe it could one day do what Wikipedia and Grokipedia do, but better.
A step towards that would be enabling users to produce ‘articles’ or something similar.
An ‘Articles’ tab would be distinct from the ‘Discussions’ tab, featuring explanatory documents similar to encyclopedia entries, and perhaps also blogpost-like content.
Articles focus on distilling the good ideas created/discovered in the discussions that occur on Veritula.
Another idea: letting users post ideas to their own profile. Such ideas wouldn’t be part of a discussion.
#4257·Knut Sondre Sæbø revised 4 days agoThose are still spatial metaphors. I'm not saying we can't extend our ideas through imagination, creativity etc. Only that the metaphors and concepts we use/have meaning for us, are constrained by the perspectives we can take as humans. When we try to explain how bats perceive through echolocation, we fall back on visual simulations, because sight is the only perceptual world we know. Ideas have a similar limitation
I'm not saying we can't extend our ideas through imagination, creativity etc.
That’s what you were originally saying in #3626. That’s what the claim “Living according to reason and rationality alone is impossible” amounts to.
#4254·Knut Sondre Sæbø, 4 days agoWe explain the world by postulating invisible things, but we can only understand those abstractions through concrete metaphors rooted in our physical experience. A concept or idea with no experiential grounding is meaningless.
A concept or idea with no experiential grounding is meaningless.
Maybe, but that’s different from confusing a parochial factor for a fundamental one.
#4254·Knut Sondre Sæbø, 4 days agoWe explain the world by postulating invisible things, but we can only understand those abstractions through concrete metaphors rooted in our physical experience. A concept or idea with no experiential grounding is meaningless.
Not all explanations use metaphors.
#4251·Dennis HackethalOP, 4 days agoBut the criticisms don’t try to find out how easy to vary the Persephone myth is. Nor do we try to find out how hard to vary the axis-tilt theory is.
Basically, a small part of the notion of ‘easy to vary’ gets to live on in Veritula as an approximation, as Popper would phrase it.