Dennis Hackethal
Member since June 2024
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#1136·Dennis HackethalOP, 8 months agoWorkaround: have users email me for password reset for now. Re-evaluate when I have enough users to merit additional infrastructure for sending emails.
I should revisit this now that I have email infrastructure in place.
See #595. The form for new ideas is pushed to the very bottom of the discussion page. For long discussion, that means users won’t know where to submit new ideas.
#1749·Dennis HackethalOP, about 6 hours agoEach activity should have a distinct HTML title. The browser history and search results in search engines all look the same…
Done as of 7ef69da.
Each activity should haveana distinct HTML title. The browser history and search results in search engines all look the same…
Each activity should have an HTML title. The browser history and search results in search engines all look the same…
#417·Dennis HackethalOP, about 1 year agoThere’s a bug where hovering over a link in the markdown preview removes the form and all typed text. Hovering over a link should have no effect on the form.
Fixed as of b555677.
Fix typo
If we use thecorrespondancecorrespondence theory of truth, then truth consists of explanations that correspond "perfectly" to reality. In that sense all our statements are false: we don't have those explanations that perfectly correspond, all our actual statements are approximations, or deductions from approximations (1+1=2 is a deduction from a set of explanations, but that set is not entirely true - since the set is inconsistent and incomplete)
#1582·Bart Vanderhaegen, 3 months agoIf we use the correspondance theory of truth, then truth consists of explanations that correspond "perfectly" to reality. In that sense all our statements are false: we don't have those explanations that perfectly correspond, all our actual statements are approximations, or deductions from approximations (1+1=2 is a deduction from a set of explanations, but that set is not entirely true - since the set is inconsistent and incomplete)
correspondance
typo
Veritula implements a recursive epistemology. For a criticism to be outstanding, it can’t have any outstanding criticisms itself, and so on, in a deeply nested fashion.
def criticized? idea
outstanding_criticisms(idea).any?
end
def outstanding_criticisms idea
criticisms(idea).filter { |c| outstanding_criticisms(c).none? }
end
def criticisms idea
children(idea).filter(&:criticism?)
end
This approach is different from non-recursive epistemologies, which handle criticisms differently. For example, they might not consider deeply nested criticisms when determining whether an idea is currently criticized.
#1597·Dennis HackethalOP, about 1 month agoAvoid duplicate criticisms during revisions
When revising a criticism, check the box that says “Supersedes previous version?”. This will automatically ‘neutralize’ the older version to avoid counting a criticism twice.
As a convenience, this checkbox is now checked automatically for criticisms.
What does “battle tested” mean?
One of @edwin-de-wit’s ideas recently got the blue label that says “battle tested” – well done, Edwin! – so he asked me what it means.
It means that the idea has at least three criticisms, all of which have been addressed.
The label is awarded automatically. It’s a tentative indicator of quality. Battle-tested ideas generally contain more knowledge than non-battle-tested ones.
When there are two conflicting ideas, each with no outstanding criticisms, go with the (more) battle-tested one. This methodology maps onto Popper’s notion of a critical preference.
The label is not an indicator of an idea’s future success, nor should it be considered a justification of an idea.
You can see all battle-tested ideas currently on Veritula on this page. Those are all the best, most knowledge-dense ideas on this site.
#1721·Edwin de WitOP, 19 days agoI’ve added a comment on #1704 to clarify my point. I don’t think my English is the issue here. If/where we disagree, it’s more likely due to a gap in mutual understanding or an error in the substance of my knowledge.
Your new comment notwithstanding, I invite you to be more critical of your English. I’ve pointed out several issues already (which, to your credit, you did fix), and you’ve since made more mistakes (eg see #1729, and in a recent DM you wrote “criticizems”). A typo of that magnitude plausibly indicates deeper issues.
Again, I don’t mean to get too personal here – forgive me if that’s how it comes across.
#1712·Edwin de WitOP, 19 days agoI think it does imply a conflict. I think every emotional sensation — including urges — arises from problems in the Popperian sense: two or more incompatible theories in conflict.
For example, consider hunger. One theory (Drive A) is that we don’t want to be hungry, while another signals that we are hungry (from ephemeral sense data (which could itself be viewed as a Drive, though that’s not important here)). The conflict between these theories produces the urge — in this case, the sensation of hunger.
I explain these conflicts in more detail, with further examples of Drives, Intuitions, and Statements, in this video:
https://www.youtube.com/watch?v=uEcR_0GbzRE
[E]very emotional sensation — including urges — arises from problems […]
If that’s true, a conflict is behind every positive emotion as well. What’s the conflict behind joy, say?
(If you’re wondering why I’m marking this a criticism even though it’s phrased as a question: it means that a satisfactory answer would address the criticism; such an answer should itself be marked a criticism.)
#1722·Edwin de WitOP, 18 days agoIt's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:
Unlike Intuitions, Drives carry the sense of a deep urge whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.
If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if one of your core value is non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.
I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutsch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology
If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.
If you have alternate suggestions, I'm of course eager to hear them!
For example, if one of your core value is non‑coercion […]
Should be plural ‘values’
#1726·Zelalem MekonnenOP, 14 days agoThis misses the point of the post before it. Knowledge starts as myths and contains myths. Reason makes it hard to vary, thus reasonable to take as true until the myths in that theory itself are corrected.
This should be marked a criticism.
#1726·Zelalem MekonnenOP, 14 days agoThis misses the point of the post before it. Knowledge starts as myths and contains myths. Reason makes it hard to vary, thus reasonable to take as true until the myths in that theory itself are corrected.
I pointed out a circularity in #1655. Instead of resolving the circularity, you posted another idea repeating the same circularity. That makes no sense.
Even if I was somehow mistaken about there being a circularity, repeating the same idea doesn’t correct that.
Please read the discussion ‘How Does Veritula Work?’ in its entirety before continuing here.
#1692·Edwin de WitOP, 24 days agoIf I were having a technical discussion with DD, Lulie, or you, I’d stick with those terms, since they’re the most technically accurate and you already understand them. However, when explaining the different types of knowledge to people who don’t quite grasp it yet or struggle to picture what it is, I’ve found that these labels help. These labels already have a meaning that is more commonly associated to sensations in the mind.
Well, if you have empirically found that your new labels have helped you explain these concepts, then I’d normally be inclined to agree with you. But then I saw this part:
These labels already have a meaning that is more commonly associated to sensations in the mind.
But you use your labels with new meanings they aren’t commonly associated with. Like calling sudden sadness a drive, as I point out in #1704. Nobody would call that a drive.
Is this maybe because you’re not a native speaker? I don’t mean to get personal here, I’m just trying to look for alternate explanations.
#1679·Edwin de WitOP, about 1 month agoIt's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:
Unlike Intuitions, Drives carry the sense of a deep compulsion whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.
If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if your core value is that non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.
I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology
If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.
If you have alternate suggestions, I'm of course eager to hear them!
A sudden feeling of sadness isn’t a drive. That makes no sense.
#1694·Edwin de WitOP, 24 days agoThe part where I describe the conscious feeling or sensation may sound like an urge, but I use the term Drive because a Drive is not always consciously experienced. Drives are forms of unconscious knowledge that cause many automatic actions and effects, most of which occur without our awareness. An “urge” only arises when a Drive comes into conflict with something else. This is why I find Drive remains the more fitting term.
An “urge” only arises when a Drive comes into conflict with something else
That’s not what an urge is. An urge is “a strong desire or impulse” according to my Dictionary app. A strong desire or impulse doesn’t imply a conflict.
#1695·Edwin de WitOP, 24 days agoI agree, I think the verb urge fits better than the verb compulsion here
Since you agree, you should update #1679 accordingly.
#1679·Edwin de WitOP, about 1 month agoIt's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:
Unlike Intuitions, Drives carry the sense of a deep compulsion whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.
If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if your core value is that non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.
I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology
If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.
If you have alternate suggestions, I'm of course eager to hear them!
For example, if your core value is that non‑coercion […]
There’s a word missing. Presumably ‘of’.
#1630·Edwin de WitOP, about 1 month agoSynonymous indeed. In a previous video I labeled Deutsch's terms to make them easier to discuss and get a better sense for. You're correct that the specific mapping I use is:
Statements = explicit knowledge
Intuitions = inexplicit knowledge
Drives = unconscious knowledge
My dictionary app says for ‘statement’ (bold emphasis mine):
the expression of an idea or opinion through something other than words: their humorous kitschiness makes a statement of serious wealth.
That’s the opposite of what you mean. Another reason not to introduce new terms.