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Then people could occasionally check the search page for ideas they think they can rationally hold but actually can’t. And then they can work on addressing criticisms. A kind of ‘mental housekeeping’ to ensure they never accidentally accept problematic ideas as true.
Another reason I want people to use their true names is that I want Veritula to be a place for serious intellectuals, not yet another social network where people just screw around. Part of being a serious intellectual is public advocacy of one’s ideas and public updates on changed positions.
When people use their true names, I expect higher quality contributions, less rudeness, fewer trolls, that kind of thing. More accountability generally means higher quality.
But that doesn’t address the part about public advocacy of one’s ideas and public updates on changed positions in the sense that you put your own name behind your ideas.
Now that there are user profiles (#408), the search page can have an option to filter ideas by user. That way, we can see that user’s uncontroversial ideas, meaning ideas of his that he can rationally hold, and controversial ones, meaning ideas of his that he cannot rationally hold.
Some people (most notably Ella Hoeppner) have argued that replication isn’t necessary for evolution to take place. All you need is variation and selection.
How Do Bounties Work?
Bounties let you invite criticism and reward high-quality contributions with real money.
Bounties are in beta. Expect things to break.
How do I participate?
Next, browse the list of bounties. Click a bounty’s dollar amount to view its page, review the bountied idea and the terms, and submit a criticism on that idea.
That’s it – you’re in.
How do I get paid?
Each bounty enters a review period roughly five days after it starts (the exact date is shown on the bounty page). The review period lasts 24 hours. During this time, the bounty owner reviews submissions and rejects only those that don’t meet the stated terms.
To be eligible for a payout, all of the following must be true:
- Your submission is a direct criticism of the bountied idea.
- Your submission has no pending counter-criticisms when the review period begins.
- Your submission meets the bounty terms and the site-wide terms.
- You’ve connected a Stripe account in good standing before the review period ends.
The bounty owner is never eligible to receive payouts from their own bounty.
Note that counter-criticisms are not constrained by the bounty-specific terms. Only direct criticisms of the bountied idea are.
How much will I get paid?
The bounty amount is prorated among all eligible submissions.
For example, if there are ten eligible criticisms and you contributed two of them, you receive 20% of the bounty.
Fractions of cents are not paid out.
How do I run a bounty?
Click the megaphone button next to an idea (near bookmark, archive, etc.).
Set a bounty amount and write clear terms describing the kinds of criticisms you’re willing to pay for. Then enter your credit-card details to authorize the amount plus a 5% bounty fee.
Your card is authorized, not charged, when the bounty starts.
The bounty typically runs for five to seven days, depending on your card’s authorization window. Toward the end, a 24-hour review period begins. During this time, review submissions and reject those that don’t meet your terms. Submissions you don’t reject are automatically accepted at the end of the review period and become eligible for payout. Your card is then charged the full authorization.
If you reject all submissions, your card is never charged.
Can I fund an existing bounty?
Yes. Review the bounty terms. If you agree with them, click the ‘Add funding’ button on the bounty page and follow the next steps. At this point, your card is authorized but not charged.
If the bounty owner accepts any submissions during the review period, your card is charged the full authorization. If he rejects all submissions, your card is never charged.
Funders are never eligible to receive payouts from a bounty they funded.
Start a bounty today. Terms apply.
When you wrap selected text, the selection should remain.
A regression (I believe) has broken this feature.
On mobile, there needs to be more of a padding on the right, inside the code block.
There needs to be more of a padding on the right, inside the code block.
Ayn Rand says one important part of living rationally in an irrational society is to pronounce judgment.
In short, if someone attacks your values, say something! Especially if silence could be mistaken as sanction of evil.
If you don’t pronounce judgment, both good and evil know they can’t expect anything from you. So by default, silence favors evil and betrays good. There’s no such thing as moral neutrality or ‘grayness’.
To pronounce judgment, you don’t need to be omniscient or infallible. But you do need integrity.
Many people are afraid of being judged. They like to say “Judge not, that ye be not judged.” They hope to get a moral blank check by writing one for others.
But the reality is that people have to make choices. To make choices, they need moral values. So moral neutrality hurts their ability to make choices. It’s also a slippery slope toward evasions. When people are morally ‘gray’, they say things like ‘no one is fully good or fully bad.’ That just helps evil along.
The moral principle people should adopt instead is: “Judge, and be prepared to be judged.”
Judging means “evaluat[ing] a given concrete by reference to an abstract principle or standard.” It’s not easy and you can’t do it automatically through feelings. It requires deliberate, rational thought. It must be well-reasoned and can’t be arbitrary.
Judging does not mean going around offering your opinion unsolicited or saving others. It does mean two things: “(a) that one must know clearly, in full, verbally identified form, one’s own moral evaluation of every person, issue and event with which one deals, and act accordingly; (b) that one must make one’s moral evaluation known to others, when it is rationally appropriate to do so.”
Sometimes you can just say you disagree, other times you may need to state your views more fully. It depends on your interlocutor and on context.
Pronouncing judgment protects the clarity of your thoughts against society’s irrational background.
Ultimately, society is run either by “the man who is willing to assume the responsibility of asserting rational values” or by “the thug who is not troubled by questions of responsibility.”
So speak out when someone attacks your values.
There’s an issue with horizontal scroll for overflowing code blocks in the activity feed on mobile. Can’t scroll all the way to the right.
The diff view can’t handle the removal/replacement of entire code blocks yet. The removed block looks broken, the new block doesn’t show at all.
Feature idea: pay people to criticize an idea.
You start a ‘criticism bounty’ of 100 bucks, say, which is prorated among eligible critics after some deadline.
The amount should be arbitrarily customizable (while covering transaction costs). Minimum of $5.
There could then be a page for bounties at /bounties. And a page listing a user’s bounties at /:username/bounties.
When starting a bounty, the user indicates terms such as what kinds of criticism they want. This way, they avoid having to pay people pointing out typos, say.
Anyone can start a bounty on any idea. There can only be one bounty per idea at a time.
To ensure a criticism is worthy of the bounty, the initiator gets a grace period of 24 hours at the end to review pending criticisms. Inaction automatically awards the bounty to all pending criticisms at the end of the grace period.
Feature idea: pay people to criticize your idea.
You start a ‘criticism bounty’ of 100 bucks, say, which is prorated among eligible critics after some deadline.
The amount should be arbitrarily customizable (while covering transaction costs). Minimum of $5.
There could then be a page for bounties at /bounties. And a page listing a user’s bounties at /:username/bounties.
When starting a bounty, the user indicates terms such as what kinds of criticism they want. This way, they avoid having to pay people pointing out typos, say.
Anyone can start a bounty on any idea. There can only be one bounty per idea at a time.
To ensure a criticism is worthy of the bounty, the initiator gets a grace period of 24 hours at the end to review pending criticisms. Inaction automatically awards the bounty to all pending criticisms at the end of the grace period.
When I revise a criticism, I can’t see what it criticises. The edit screen should show the parent idea, similar to when I write a new criticism.
Should not autopair behind a word character.
Steps to reproduce:
- Type 'foo'.
- With the cursor behind the second 'o', hit single quote:
'. - The text now reads
foo''but should only readfoo'.
After a non-word character (eg linebreak, period, colon, semicolon etc) though, it should still autopair.
…often they are dealing with larger sums of money, which can make it harder to make higher returns…
Why is it harder to make higher returns for larger sums?
When an idea has nothing but a code block, there’s too much of a margin at the bottom, between the block and the border of the highlight.
There’s still an issue on ideas#show. When an idea has nothing but a code block, there’s too much of a margin at the bottom, between the block and the border of the highlight.
Done as of cc1ab95.
Ruby example:
def criticized? ideapending_criticisms(idea).any?enddef pending_criticisms ideacriticisms(idea).filter { |c| pending_criticisms(c).none? }enddef criticisms ideachildren(idea).filter(&:criticism?)end
JS example (h/t ChatGPT):
function criticized(idea) {return pendingCriticisms(idea).length > 0;}function pendingCriticisms(idea) {return criticisms(idea).filter(c => pendingCriticisms(c).length === 0);}function criticisms(idea) {return children(idea).filter(c => c.isCriticism);}
Summary
People are losing their ability to think and act on principles. But they need principles to set long-range goals and make decisions. Without them, people become their own destroyers. Modern philosophy is to blame because it attacks reason.
To stop this suicidal trend, we need to understand the following rules about principles and the relationship between principles and goals:
First, when two men or groups are in conflict while having the same basic principles, the more consistent one will win.
Since they are in conflict, at least one of them must be inconsistent. So the one with the clearer vision of his goal, who more consistently works toward it, will win. The less consistent one just hastens his adversary’s victory and becomes weaker in the process.
This dynamic applies regardless of the merits of their shared principles.
Example: republicans vs democrats. Both agree that the government should interfere with the economy. They just disagree on implementation details. Democrats are more consistently committed to growing government power; the republicans just end up “me-too’ing” them. Recent example.
As a result, government control has been growing over the decades. It will continue to grow until the communists replace socialists and ‘achieve’ “universal immolation”.
This trend can seem inevitable. Some people mistake it for historicism, but it can be reversed by a change of basic principles.
Second, when two men or groups collaborate while having different basic principles, the more evil or irrational one will win.
Mixing opposing basic principles favors bad ones and drives out the good ones. “What is the moral status of an honest man who steals once in a while?”
When good and evil collaborate, it hurts good and helps evil. The good has nothing to gain from evil, while evil stands to gain everything from the good.
Example: collaboration between an honest businessman and a swindler. The swindler does not contribute to the success of the business; the honest man’s reputation ends up luring in more victims than the swindler could have fooled on his own.
Another example: membership of the Soviet Union in the UN. The resulting collaboration between the West and the Soviet Union gave the latter unearned respect, moral sanction, and access to resources. As a result, the Western world has been swallowed by “cynicism, bitterness, hopelessness, fear and nameless guilt…”
Third, defining opposite basic principles clearly and openly helps rationality; hiding or evading them helps irrationality.
The rational side of a conflict wants to be understood. It’s in harmony with reality, so it has nothing to hide. But the irrational side “has to deceive, to confuse, to evade, to hide its goals.”
The good, the rational must be actively upheld; the bad, the irrational is achieved only by default, by not acting. Construction is hard; destruction is easy.
Lessons
Adhere to your principles with consistency.
Never mix opposing basic principles! Leave irrational/evil people to the consequences of their errors.
Be open and transparent; don’t hide things.
Summary
People are losing their ability to think and act on principles. But they need principles to set long-range goals and make decisions. Without them, people become their own destroyers. Modern philosophy is to blame because it attacks reason.
To stop this suicidal trend, we need to understand the following rules about principles and the relationship between principles and goals:
First, when two men or groups are in conflict while having the same basic principles, the more consistent one will win.
Since they are in conflict, at least one of them must be inconsistent. So the one with the clearer vision of his goal, who more consistently works toward it, will win. The less consistent one just hastens his adversary’s victory and becomes weaker in the process.
This dynamic applies regardless of the merits of their shared principles.
Example: republicans vs democrats. Both agree that the government should interfere with the economy. They just disagree on implementation details. Democrats are more consistently committed to growing government power; the republicans just end up “me-too’ing” them. Recent example.
As a result, government control has been growing over the decades. It will continue to grow until the communists replace socialists and ‘achieve’ “universal immolation”.
This trend can seem inevitable. Some people mistake it for historicism, but it can be reversed by a change of basic principles.
Second, when two men or groups collaborate while having different basic principles, the more evil or irrational one will win.
Mixing opposing basic principles favors bad ones and drives out the good ones. “What is the moral status of an honest man who steals once in a while?”
When good and evil collaborate, it hurts good and helps evil. The good has nothing to gain from evil, while evil stands to gain everything from the good.
Example: collaboration between an honest businessman and a swindler. The swindler does not contribute to the success of the business; the honest man’s reputation ends up luring in more victims than the swindler could have fooled on his own.
Another example: membership of the Soviet Union in the UN. The resulting collaboration between the West and the Soviet Union gave the latter unearned respect, moral sanction, and access to resources. As a result, the Western world has been swallowed by “cynicism, bitterness, hopelessness, fear and nameless guilt…”
Third, defining opposite basic principles clearly and openly helps rationality; hiding or evading them helps irrationality.
The rational side of a conflict wants to be understood. It’s in harmony with reality, so it has nothing to hide. But the irrational side “has to deceive, to confuse, to evade, to hide its goals.”
The good, the rational must be actively upheld; the bad, the irrational is achieved only by default, by not acting. Construction is hard; destruction is easy.
Lessons
Adhere to your principles with consistency.
Never mix opposing basic principles! Leave irrational/evil people to the consequences of their errors.
Be open and transparent; don’t hide things.