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When the code overflows horizontally, a subtle inset shadow on the side shows that you can scroll:
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Veritula used to have this feature but I removed it when diffing changed.
Rand writes (p. 161):
The rational (the good) has nothing to gain from the irrational (the evil), except a share of its failures and crimes; the irrational has everything to gain from the rational: a share of its achievements and values. An industrialist does not need the help of a burglar in order to succeed; a burglar needs the industrialist’s achievement in order to exist at all. What collaboration is possible between them and to what end?
…
Consider the case of a business partnership: if one partner is honest and the other is a swindler, the latter contributes nothing to the success of the business; but the reputation of the former disarms the victims and provides the swindler with a wide-scale opportunity which he could not have obtained on his own.
I agree with her message that good shouldn’t collaborate with evil, but I don’t think this example works well. The reason somebody might go into business with a swindler is that they are tempted because the swindler does have something to offer them.
Maybe the swindler has a lot of money and offers to invest. The honest man might be too tempted to pass that up.
I do think the honest man should look for money elsewhere. But in such a case, it’s not true that he had “nothing” to gain from this partnership. It might be more accurate to say that there’s a net loss, or that overall the partnership is not worth it.
As I recall from some of the characters in Atlas Shrugged, Rand knew all this – it might just be a matter of wording things more clearly.
Further reading:
@lola-trimble (as I recall) asked, what is an example of a principle? There’s the principle of pronouncing judgment when silence could reasonably be interpreted as sanction of evil: https://courses.aynrand.org/works/how-does-one-lead-a-rational-life-in-an-irrational-society/
@tom-nassis asked, when can you compromise? https://aynrandlexicon.com/lexicon/compromise.html
It is only in regard to concretes or particulars, implementing a mutually accepted basic principle, that one may compromise. For instance, one may bargain with a buyer over the price one wants to receive for one's product, and agree on a sum somewhere between one's demand and his offer. The mutually accepted basic principle, in such case, is the principle of trade, namely: that the buyer must pay the seller for his product. But if one wanted to be paid and the alleged buyer wanted to obtain one's product for nothing, no compromise, agreement or discussion would be possible, only the total surrender of one or the other.
There can be no compromise between a property owner and a burglar; offering the burglar a single teaspoon of one's silverware would not be a compromise, but a total surrender—the recognition of his right to one's property.
Prevailing explanations tend to put emphasis on the object instead of problem situations, like thinking addiction comes from the cigarette. This theory doesn't.
A criticism that I often hear when people try to live by their principles is something along the lines of "you think you're better than us?" This kind of criticism has often stopped people from defending and living by their principles, especially if they have been seen violating their own principles.
A defense against this is that if someone continually brings up past mistakes in order to hang them over another person, then it might be in that person's best interest to end the relationship. Give warnings, and be clear, but if no change is observed, one has the right and the obligation to end the relationship. And as for being better than others, I view it as another form of wealth. Some people are better than others financially. But that isn't because "that's who they are" or "born that way" or "got lucky." It was because they had the skills to make money. Being in a better place morally is both possible and desirable.
Over time, the substances or activities change your brain chemistry, and you become desensitized to their effects. You then need more to produce the same effect.
There could be a small grain of truth in this explanation when translated into epistemologically proper terms and divorced from hardware specifics.
Usually, when something is fun, that means you engage with it and learn from it. As the fun wanes, you learn less and naturally direct your attention elsewhere. Think of a video game you’ve gotten really good at: first it’s fun, then it gets boring. Boredom means the game doesn’t solve your problems anymore, it doesn’t fit into your problem situation anymore. So you play another game or do something else entirely.
But with addiction, this feedback mechanism seems to work differently: instead of getting bored and looking for stimulation elsewhere, the addict looks for more stimulation from the same activity.
There is also a definition by Gabor Mate that is similar to this. I will add a link when I find it.
I don’t think that alone means my interpretation of HTV is implausible. We’re bound to find contradictions eventually. In a good book like BoI, they’re just rare, so when we do find them, they go against the bulk of the philosophy.
I see why you would interpret the BoI quote in that way, but in the context of the whole philosophy your interpretation is implausible.
How can we tell whether my interpretation is implausible or whether Deutsch really does contradict himself?
I don’t think it’s enough to point out that the quote that (I think) contradicts his philosophy would, if I am right, indeed contradict his philosophy. We’re bound to find contradictions eventually. So I think we’d need some independent reasoning.
Btw, the discussion about HTV has largely moved to #3780 and its children. I’m going to summarize your criticisms there, and I suggest continuing there.
It seems that you've taken the idea of hard to vary as saying that the process of choosing between competing theories is just about measuring how much of this trait they have. One clearly wouldn’t get better explanations from doing that, as it would just be a mechanical way of judging theories.
Yes, but as I understood Deutsch, this process of choosing happens after one has conjectured and criticized a bunch of explanations. I don’t think he suggests that the application of the HTV criterion makes theories better, only that we should use it to choose between explanations after they have been guessed and improved.
So the process of choosing between already existing explanations really is “just about measuring how much of this trait they have.”
Veritula implements unanimous consent …
This notion also maps onto Ayn Rand’s idea that “there are no conflicts of interests among rational men.” (From The Virtue of Selfishness.)
There’s a reason rationality means lack of conflict.
@tyler-mills, both bounties are over.
At the time of writing, the idea saying to keep your job (#3638) has 4 pending criticisms.
The idea saying to quit and do research (#3639) has no pending criticisms.
So at this moment, the rational choice would be to quit your job. Hope this brings you some clarity.
It’s contrived beyond the specific example of the guitarist from the dark ages. You’ll never run out of examples that could be challenging for me to answer. I can’t give you all the solutions ahead of time. That doesn’t mean problems aren’t soluble.
All I can tell you is that you’re a problem-solving engine, so it’s possible possible for you to enjoy life 100% of the time, and that this is worth striving for.
It’s always possible to make a living doing something you enjoy. But if you’re looking for a guarantee, you will be disappointed.
When a revision addresses a criticism, you don’t counter-criticize the criticism, you deselect it at the bottom of the revision form.
To be sure, this isn’t a big deal. But try revising #3908 again, just to practice.
Tyler says:
No preview necessarily, or the first sentence upon mouse-over could work. I’m imagining a structural view independent of the main view. (Though still suggest looking at columns for each idea in the main view).
@tyler-mills says:
… I’m finding the threads a bit cumbersome to keep track of. Would love an option to have each top level idea in a column, and horizontal scrolling would be fine with me if there are many of them.
@tyler-mills says:
I keep coming back to a graph-based presentation. Every comment a node, edges red if ending in criticisms. I crave a way to see structurally how many red criticism threads and grey comment threads are stemming from a given idea. The red ones could be bold and bright if they lead to an uncriticized idea, else dim and thin. Then we can see at a glance which ideas are sources of more criticisms, and/or hold greater opportunities for further criticism — can see which ideas are “deeper” niches, one might say (..!). Have greater evolvability…
Basically not doable for the user with the current bubble+hashtag method. But again it could just be an optional view. I think I mentioned I find that Kialo does a cool job with their sun dial diagrams (which are optional).
You need to mark your submission as a criticism if you want it to be eligible for a payout from the bounty.