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Auckland is at sea level, so the health benefits of being at altitude are not available here.
I would like to have kids one day. I should find places that allow kids to pursue their interests with minimal or no legally required education standards infringing on that.
I hadn't thought of this angle. Very interesting.
I should aim to create a life where it isn't a problem if people who have physical access to me also know what I say online.
I'm not sure what that looks like in practice. I suppose it is highly situational.
Some quotes relating to your idea:
Rationality is man’s basic virtue, the source of all his other virtues... [It] means the recognition and acceptance of reason as one’s only source of knowledge, one’s only judge of values and one’s only guide to action.
— Ayn Rand, The Virtue of Selfishness, ch. 1
and
Since these virtues are expressions of rationality, they are logically interconnected... None can be validated in isolation... nor can a man practice any one of them consistently while defaulting on the others.
— Leonard Peikoff, Objectivism: The Philosophy of Ayn Rand, ch. 8
@dennis-hackethal* see the revision chain on #3164. Revision 5 improved the content but I accidentally removed valuable comments. Revision 6 (a revision of revision 4) brought back the comments but I failed to include the content improvement in revision 5. I then made revision 7 to have both the comments and the improved content.
Maybe it should be possible to amend which comments apply to an idea without needing to make a whole new revision. This could behave weirdly in some edge cases, but it’s food for thought. If you think the way it currently works is going to be best, that seems fine to me.
Core Moral Virtues (influenced by Ayn Rand and CR)
Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.
Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.
Integrity: The refusal to permit a breach between one's convictions and one's actions.
Independence: The acceptance of one's own mind as the first and final executor of rationality in one’s life.
Justice: The application of rationality in judging ideas, people, and actions, and acting on those evaluations proportionately.
Productiveness: The application of rationality to sustaining and improving one's life and circumstances.
Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness”, as Ayn Rand puts it.
Core Moral Virtues (influenced by Ayn Rand and CR)
Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.
Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.
Integrity: The refusal to permit a breach between one's convictions and one's actions.
Independence: The acceptance of one's own mind as the first and final executor of rationality in one’s life.
Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.
Productiveness: The application of rationality to sustaining and improving one's life and circumstances.
Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “Moral ambitiousness” as Ayn Rand puts it.
It occurs to me that self-discipline can literally be interpreted to mean disciplining the self in the way a parent might discipline a child. That framing makes it easier to see problems with self-discipline.
Applied Virtues
Curiosity: The drive to find new problems and generate conjectures.
Self-Criticism: The primary tool of intellectual honesty.
Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.
Epistemic Humility: The consistent recognition of one's own fallibility.
Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}
Good Faith: The commitment to "steel-manning" ideas and criticisms.
Resilience / Fortitude: The ability to recover from failure and re-apply the process.
Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.
Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).
Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.
Reliability: The practice of meeting one's voluntary commitments.
Proportionality: The skill of acting proportionately to a given situation, criticism or event.
Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.
Fairness: The consistent application of the same critical standards to all ideas.
Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}
Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.
Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.
Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.
Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.
Resourcefulness: The skill of solving problems within constraints.
Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.
Focus: The ability to sustain mental effort.
Sharpness: Raw mental processing power.
Energy / Vitality: The capacity to be highly productive, especially over long durations.
Athleticism / Physicality: The capacity of the body to execute actions.
Memory: The ability to store and retrieve important conjectures and criticisms.
Conscientiousness: The opposite of negligence. A commitment to making genuine efforts; not cutting corners.
Excellence: The opposite of mediocrity. Man can go “as high as his ability will carry him” (The Virtue of Selfishness, ch. 12).
Good question. It is not something I have thought about much myself, but I wanted to allow for the possibility that people may want to discuss keeping their digital devices tidy, not just physical spaces.
I suppose digital tidiness would consist of organising your computer, phone, or tablet in such a way that it is straightforward to find things when you need them.
After our conversation today, I agree that chores don’t qualify.
Maybe a solution to the self-coercion for things like paying taxes is to internalise the fact that paying taxes keeps you out of prison, and that therefore it is good for you to pay your taxes. Putting paying taxes in it’s proper context for your subconscious.
https://blog.dennishackethal.com/posts/unconflicted
Found this. Will read it when I have a moment to sit down.
I am stuck on the subject of self-discipline.
It seems important to be able to get things done, even when we aren’t in the mood for it (basic chores, for example).
But this conflicts with CR ideas to do with self-coercion.
The Open Society
The concept of an 'Open Society' is central to the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. An open society is characterized by individualism, where personal choice and responsibility are paramount, in contrast to a closed society (e.g., tribal or collectivist) which demands the subordination of the individual to the group. The theory replaces the justificationist political question, "Who should rule?", with the fallibilist question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?” In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for changing policy and leadership without violence.
Fallibilism
This is the philosophical position that all human knowledge—every belief, theory, and observation—is conjectural, tentative, potentially incomplete, and potentially mistaken. It holds that there cannot be any conclusive justification or rational certainty for anything we might believe to be true (including observations).
Fallibilism is distinct from skepticism. Skepticism argues that because certainty is impossible, knowledge is impossible. Fallibilism agrees that certainty is impossible but denies that this invalidates knowledge. Fallibilism holds that people can and do possess real, objective knowledge, and that people can improve it through a process of error correction.
Part of creating a living space that accommodates this would be making sure I have good furniture and that it is arranged well. I believe my current furniture is not sufficient.
I'm going to do some research on this. It might pay to make a quick 3d model of the spaces I wish to improve, so that I have something semi-tangible to play with before I start spending money on furniture.
I am realising that having a good taste for where things should live is a skill. For some things it is obvious, but some things require more knowledge and consideration to place appropriately.
It might pay to make sure I have excess spots that could be “homes” for things, in case I need to make significant changes to where things live, or in case I get more things. Thankfully IKEA is opening in Auckland in a few weeks 😁.
Extreme examples of solutions to this in professional contexts are shadow boards and shadow foam cutouts. Here, the users create a very clear visual correspondence between what an object is and where it belongs when not in use. I don’t expect the solution to my problem will involved drawing lines on walls or furniture, or creating foam cutouts, but there might be a hint of a solution in this.
Part of Marie Kondo’s advice is to “get rid of anything that doesn’t spark joy” (paraphrasing).
If I were to follow this advice, it might be the case that I will get rid of a lot of things that would be a waste of time and attention keeping and giving a home. I would also potentially better remember the things that I choose to keep, because I am keeping them based on a standard relating to my psychological attachment to them.
Practicing remembering the homes of everything requires that I have something external to refer to, to correct mistakes when I make them. So this doesn’t actually defeat the potential need for a list or something of the sort.
I have a poor memory relating to keeping track of what things I own, and it won’t help if I also have to remember where everything lives.
Should I write down a list of all permanent items and their homes? Ideally I wouldn’t need to do that.
This is useful for fungible or semi-fungible items, or items that are easily categorised, but not helpful for unique items.