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I’ve noticed that I have no problem keeping shared spaces tidy, which I suspect is driven by inexplicit ideas related to maintaining relationships, rather than understanding the underlying value in maintaining a tidy space.
The Open Society
This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. An open society is one in which each individual is largely enabled to make their own personal decisions, as opposed to a tribal or collectivist society. It replaces the justificationist political question, "Who should rule?", with the fallibilist question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.
The Open Society
This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. An open society is one in which each individual is confronted with their own personal decisions, as opposed to a tribal or collectivist society. It replaces the justificationist political question, "Who should rule?", with the fallibilist question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.
Fallibilism
This is the philosophical position that all human knowledge—every belief, theory, and observation—is conjectural, incomplete, and potentially mistaken. It holds that there is no conclusive justification and no rational certainty for any belief. Fallibilism is distinct from skepticism. Skepticism argues that because certainty is impossible, knowledge is impossible. Fallibilism agrees that certainty is impossible but denies that this invalidates knowledge. Fallibilism holds that people can and do possess real, objective knowledge, and that people can improve it through a process of error correction.
The Open Society
This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. It is defined as a society "in which an individual is confronted with personal decisions," as opposed to a closed, "tribal or collectivist society". It replaces the justificationist political question, "Who should rule?", with the "fallibilist" question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.
Justificationism
The mistaken philosophical tradition holding that knowledge must be "justified" (i.e., proven, supported, or made probable) by appealing to an ultimate, infallible authority. Critical Rationalism identifies this entire approach as logically untenable, as any demand for justification leads to an inescapable logical trap known as the Münchhausen Trilemma: either an infinite regress (every justification needs a justification), circularity (the belief justifies itself), or dogmatism (the justification stops at a "self-evident" belief). Critical Rationalism is a non-justificationist philosophy; it rejects the entire quest for justified, certain foundations and replaces it with an emphasis on criticism and error correction.
Political Holism
Synonymous with large-scale social engineering, this is the political program that follows from Historicism. It is the attempt to remodel an entire society from a central blueprint, based on a historicist prophecy of an "ideal" state. Popper argued this program is both violent and irrational. It is violent because it requires the suppression of all dissent to enact the central plan, and it is irrational because when an entire system is changed at once, it becomes impossible to trace the consequences of any single action, making it impossible to learn from mistakes.
Historicism
The mistaken belief that history is governed by discoverable, large-scale "laws of history" or "powerful historical trends". This belief leads to the idea of unconditional historical prophecy, which is anti-rational and politically disastrous, as seen in the philosophies of Plato, Hegel, and Marx. It is contrasted with the "piecemeal" method of making specific, conditional predictions.
The mistaken belief that history is governed by discoverable, large-scale "laws of history" or "powerful historical trends". This belief leads to the idea of unconditional historical prophecy, which is anti-rational and politically disastrous, as seen in the philosophies of Plato, Hegel, and Marx. It is contrasted with the "piecemeal" method of making specific, conditional predictions.
This could lead to a cool knowledge graph feature down the line, where users could see how ideas might relate across discussions, and which ideas are referred to the most.
Idea: Links within Veritula could be made bidirectional. While viewing an idea, users could see all the ideas that refer to it. This could be displayed as a list of backlinks at the bottom of the idea’s page.
The user could publish it as a separate independent idea, including a link to the idea they want to relate/refer to.
This is how relating discussions works currently. For instance, if I start a discussion on Bitcoin, I might want to connect it to the existing discussion on Zcash. At present, the only way to achieve this is by adding a link to the Zcash discussion within my new Bitcoin discussion.
I suspect you would agree with me that this approach to how discussions interact isn’t really an issue. I also think it wouldn’t be an issue for independently published ideas, for the same reasons.
Note: This has lead me to the idea that links within Veritula could be bidirectional. Each idea could have an option to display all other ideas that refer to it. I will submit this as a top-level idea in this thread.
The user could publish it as a separate independent idea, including a link to the idea they want to relate/refer to.
This is how relating discussions works currently. For instance, if I start a discussion on Bitcoin, I might want to connect it to the existing discussion on Zcash. At present, the only way to achieve this is by adding a link to the Zcash discussion within my new Bitcoin discussion.
I suspect you would agree with me that this approach to how discussions interact isn’t really an issue. I also think it wouldn’t be an issue for independently published ideas, for the same reasons.
What if somebody wanted to post something related that isn’t a comment or criticism? Where/how would they do that?
Feature idea: pay people to criticize your idea.
You submit an idea with a ‘criticism bounty’ of ten bucks per criticism received, say.
The amount should be arbitrarily customizable.
There could then be a page for bounties at /bounties. And a page listing a user’s bounties at /:username/bounties.
I have largely inexplicit criticisms of the word ‘arena’ in this context, but one that bubbled up to the explicit level is that the word reminds me of Pokemon for some reason 😅
6623c22 implements #2802 and there is no difference in background between footer and page body anymore.
Maybe I’ll figure out the Brave quirk more generally someday, but it’s not noticeably anymore.
If I wanted to keep and share information on Karl Popper, it would be a lot more intuitive to produce an article on him in encyclopedia style—where I can present information in a hierarchy, rather than creating a discussion and then making each detail about him a top-level idea, which is more chaotic.
You already don’t have to do divvy it up like that. Nothing is stopping you from creating a discussion called ‘Karl Popper’ and then posting a single, long-form, top-level idea where you present information in a hierarchy.
Forget the term ‘article’ for a second. It sounds like you want the ability to post ideas without having to associate them with a discussion, is that right?
‘page’ status
What is a page status? How did you determine that an idea’s page status is not the same as a Wikipedia article’s?
As far as search engines are concerned, every idea page is already a standalone page. Not an SEO expert but I cannot imagine search engines penalize URLs containing an ID.
Done as of a12ffb3, see eg https://veritula.com/discussions/veritula-meta/activities and the new link to ‘Activity’ at the top of each discussion.
Dennis suggested I create this discussion and tag @dirk-meulenbelt and @darren-wiebe.
Logan Chipkin has also suggested I get in contact with @darren-wiebe in regards to putting together a CR encyclopedia or something of the sort.