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  Dirk Meulenbelt addressed criticism #373.

[S]uppose that we have a reasonable (best available) current explanation for why animals are not conscious, I don't think that puts us in a Pascal's wager situation, because considering our own (recognised) fallibility, and the asymmetry of being right and wrong with respect to moral outcomes: enormous suffering versus inconvenience, we should consider to tread on the safe side until we have more evidence.

You say this wouldn’t put us in a Pascal’s wager situation, but then you employ more or less the same logic as Pascal: comparing a huge, potential downside with a certain, minor downside, and then choosing the minor downside.

#373 · Dennis Hackethal, 3 months ago

I think it's different from Pascal's wager, as with Pascal's wager you have infinite, or many (all known religions) wagers. (Which god?) Whereas with animal consciousness we have only one wager, that we're currently not sure of, on which we're wagering a lot of potential animal suffering. Furthermore, we are not on our deathbed, and hence have the luxury of time to consider our trade.

2 months ago · ‘Animal Consciousness’