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#5681·Dennis Hackethal revised about 19 hours agoI don’t think animals are sentient.
I realize this view sounds outlandish to most but it’s a considered, researched conclusion.
There’s lots of evidence of insentience in the way animals behave. If they were sentient, they would not behave the way they do: https://blog.dennishackethal.com/posts/evidence-of-animal-insentience
Dozens of videos compiling and explaining evidence of animal insentience: https://libertythroughreason.com/insentience-in-animals-and-sleepwalkers/
Additional reasoning:
https://blog.dennishackethal.com/posts/animal-sentience-faq
https://blog.dennishackethal.com/posts/konrad-lorenz-hacked-animals
https://blog.dennishackethal.com/posts/animal-sentience-discussion-tree
https://blog.dennishackethal.com/posts/the-animal-rights-community-is-based-on-fear-a
In the reasoning you link in support of animal insentience, you argue that similarities between human and animal nervous systems do not tell us whether the same conscious “software” is running. But humans and other mammals are not analogous to two identical computers on which entirely unrelated programs happen to have been installed. The relevant systems have a shared evolutionary history, with substantial continuity in sensory, affective, nociceptive and learning mechanisms.
A change in that inherited system may indeed have produced the qualitative leap to universal creativity. Since universality is necessarily all-or-nothing in the relevant sense, that leap is unsurprising. But it does not follow that every other aspect of mental life (including pain or other phenomenal experience) must have appeared in the same leap, or even require a comparable leap at all.
Neural continuity therefore seems evidentially relevant even if it cannot by itself prove sentience. The observation that universal creativity is uniquely human still leaves open whether older, shared systems already supported phenomenal experience.