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#5734·Vincent Brunsch, 12 days agoSuppose we eventually can write complete generative programs for both a crow and a human. You say that the human program “would result in consciousness.”
I agree that this follows from your theory if universal creativity entails consciousness. But then I don’t think it can also serve as an independent argument for that connection. The possibility of a universally creative philosophical zombie is ruled out by your theory, rather than independently by the fact that the program is universally creative.
Likewise, your theory predicts that the crow program would be unconscious if it remains non-universal. Competing theories of consciousness could make different predictions about the same two programs. For example, IIT explicitly allows functionally equivalent systems to differ in consciousness depending on their intrinsic causal organization. I’m not assuming IIT is correct. It just illustrates that knowing what the two programs can do would not by itself decide which theory of consciousness is correct.
So I think the simulation comparison inherits the disagreement about which theory of consciousness is correct; it does not by itself resolve the link between universal creativity and phenomenal experience.
For example, IIT explicitly allows functionally equivalent systems to differ in consciousness depending on their intrinsic causal organization.
I don’t see how that can be possible. Surely the same source code would arise in consciousness every time?