Animal Consciousness

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Dennis Hackethal’s avatar
Dennis Hackethal​·​#5681​·​
Only version leading to #5940 (2 total)

I don’t think animals are sentient.

I realize this view sounds outlandish to most but it’s a considered, researched conclusion.

There’s lots of evidence of insentience in the way animals behave. If they were sentient, they would not behave the way they do: https://blog.dennishackethal.com/posts/evidence-of-animal-insentience

Dozens of videos compiling and explaining evidence of animal insentience: https://libertythroughreason.com/insentience-in-animals-and-sleepwalkers/

Additional reasoning:
https://blog.dennishackethal.com/posts/animal-sentience-faq
https://blog.dennishackethal.com/posts/konrad-lorenz-hacked-animals
https://blog.dennishackethal.com/posts/animal-sentience-discussion-tree
https://blog.dennishackethal.com/posts/the-animal-rights-community-is-based-on-fear-a

Battle-tested
Vincent Brunsch’s avatar
Vincent Brunsch​·​#5745​·​

The evidential standard seems asymmetric.

You have said that there ultimately cannot be a purely behavioral criterion for consciousness, because what matters is an explanation of the underlying program (#5693). But at the same time, apparently rigid or “blatantly robotic” behavior is allowed to count as evidence against consciousness.

In the other direction, apparently flexible, sophisticated or sentient-like animal behavior does not seem able to count correspondingly in favor of consciousness, because it could always in principle have been produced by a nonconscious program.

If behavior alone cannot establish sentience because we need to understand the underlying processing, I don’t see why apparently robotic behavior should by itself count more readily toward insentience. Unless there is already an independent reason to think phenomenal experience requires universal creativity, the evidential standard seems to favor insentience in advance.

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Dennis Hackethal’s avatar
Dennis Hackethal​·​#5940​·​

… the evidential standard seems to favor insentience in advance.

As I noted elsewhere, you seem to be using some other epistemology, unlike Popper’s/Veritula’s. You could make it explicit in a separate discussion and then maybe continue here later. Until then, we may well reach an impasse in the animal discussion. Veritula doesn’t have a way to reflect impasses; in the meantime, it may not show the adoptability of ideas the right way.

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