Revisions of #902
Contributors: Dennis Hackethal
> The anarchists do not object to retaliatory force, only to it being wielded by a government. Why? Because, they say, it excludes "competitors." It sure does: it excludes vigilantes, lynch mobs, terrorists, and anyone else wanting to use force *subjectively*.↵ ↵ Competing arbitration agencies would develop *objective* (ie, non-arbitrary) laws and rules for coordination. And, just like governments, they would defend their customers against anyone who wants to use force subjectively. That’s their value proposition; their income relies on it.
The anarchists do not object to retaliatory force, only to it being wielded by a government. Why? Because, they say, it excludes "competitors." It sure does: it excludes vigilantes, lynch mobs, terrorists, and anyone else wanting to use force subjectively.
Competing arbitration agencies would develop objective (ie, non-arbitrary) laws and rules for coordination. And, just like governments, they would defend their customers against anyone who wants to use force subjectively. That’s their value proposition; their income relies on it.
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> The anarchists do not object to retaliatory force, only to it being wielded by a government. Why? Because, they say, it excludes "competitors." It sure does: it excludes vigilantes, lynch mobs, terrorists, and anyone else wanting to use force *subjectively*. Competing arbitration agencies would develop *objective* (ie, non-arbitrary) laws and rules for coordination. And, just like governments, they would defend their customers against anyone who wants to use force subjectively. That’s their value proposition; their income relies onit.it.↵ ↵ See #3.
The anarchists do not object to retaliatory force, only to it being wielded by a government. Why? Because, they say, it excludes "competitors." It sure does: it excludes vigilantes, lynch mobs, terrorists, and anyone else wanting to use force subjectively.Competing arbitration agencies would develop objective (ie, non-arbitrary) laws and rules for coordination. And, just like governments, they would defend their customers against anyone who wants to use force subjectively. That’s their value proposition; their income relies on it.
See #3.
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> The anarchists do not object to retaliatory force, only to it being wielded by a government. Why? Because, they say, it excludes "competitors." It sure does: it excludes vigilantes, lynch mobs, terrorists, and anyone else wanting to use force *subjectively*. Competing arbitration agencies would develop *objective* (ie, non-arbitrary) laws and rules for coordination. And, just likegovernments,governments (should), they would defend their customers against anyone who wants to use force subjectively. That’s their value proposition; their income relies on it. See#3.#3.↵ ↵ Rand *herself* proposes a yardstick by which to determine whether one country has a right to invade another:↵ ↵ > % source: Ayn Rand. *The Virtue of Selfishness.* ‘Collectivized Rights.’↵ > Since there is no fully free country today, since the so-called “Free World” consists of various “mixed economies,” it might be asked whether every country on earth is morally open to invasion by every other. The answer is: No. There is a difference between a country that recognizes the principle of individual rights, but does not implement it fully in practice, and a country that denies and flouts it explicitly. All “mixed economies” are in a precarious state of transition which, ultimately, has to turn to freedom or collapse into dictatorship. There are four characteristics which brand a country unmistakably as a dictatorship: one-party rule—executions without trial or with a mock trial, for political offenses—the nationalization or expropriation of private property—and censorship. A country guilty of these outrages forfeits any moral prerogatives, any claim to national rights or sovereignty, and becomes an outlaw.↵ ↵ In other words, Rand recognizes that across nations – meaning *across* jurisdictions, ie having no shared jurisdiction or government – there are objective standards to determine who is in the right and who is in the wrong. If Rand can do identify such standards without a shared government, why could not others do this, too?
The anarchists do not object to retaliatory force, only to it being wielded by a government. Why? Because, they say, it excludes "competitors." It sure does: it excludes vigilantes, lynch mobs, terrorists, and anyone else wanting to use force subjectively.Competing arbitration agencies would develop objective (ie, non-arbitrary) laws and rules for coordination. And, just like governments (should), they would defend their customers against anyone who wants to use force subjectively. That’s their value proposition; their income relies on it.See #3.
Rand herself proposes a yardstick by which to determine whether one country has a right to invade another:
Since there is no fully free country today, since the so-called “Free World” consists of various “mixed economies,” it might be asked whether every country on earth is morally open to invasion by every other. The answer is: No. There is a difference between a country that recognizes the principle of individual rights, but does not implement it fully in practice, and a country that denies and flouts it explicitly. All “mixed economies” are in a precarious state of transition which, ultimately, has to turn to freedom or collapse into dictatorship. There are four characteristics which brand a country unmistakably as a dictatorship: one-party rule—executions without trial or with a mock trial, for political offenses—the nationalization or expropriation of private property—and censorship. A country guilty of these outrages forfeits any moral prerogatives, any claim to national rights or sovereignty, and becomes an outlaw.
In other words, Rand recognizes that across nations – meaning across jurisdictions, ie having no shared jurisdiction or government – there are objective standards to determine who is in the right and who is in the wrong. If Rand can do identify such standards without a shared government, why could not others do this, too?
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11 unchanged lines collapsedIn other words, Rand recognizes that across nations –meaning *across* jurisdictions,ie having no shared jurisdiction or government – there are still objective standards to determine who is in the right and who is in the wrong. If Rand candoidentify such standards without sharing ashared government,government with those countries, why could not others do this,too?too?↵ ↵ The working principle here is *supremacy of reason*, not the supremacy of government. See also #920, where I explain that certain rules of engagement exist *a priori* and need not be devised by humans before engaging.
11 unchanged lines collapsed
In other words, Rand recognizes that across nations – ie having no shared jurisdiction or government – there are still objective standards to determine who is in the right and who is in the wrong. If Rand can identify such standards without sharing a government with those countries, why could not others do this, too?
The working principle here is supremacy of reason, not the supremacy of government. See also #920, where I explain that certain rules of engagement exist a priori and need not be devised by humans before engaging.