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If we use the correspondence theory of truth, then truth consists of explanations that correspond "perfectly" to reality. In that sense all our statements are false: we don't have those explanations that perfectly correspond, all our actual statements are approximations, or deductions from approximations (1+1=2 is a deduction from a set of explanations, but that set is not entirely true - since the set is inconsistent and incomplete)

correspondance

typo

It's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:

Unlike Intuitions, Drives carry the sense of a deep urge whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.

If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if one of your core values is non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.

I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutsch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology

If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.

If you have alternate suggestions, I'm of course eager to hear them!

Veritula implements a recursive epistemology. For a criticism to be outstanding, it can’t have any outstanding criticisms itself, and so on, in a deeply nested fashion.

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def criticized? idea
  outstanding_criticisms(idea).any?
end

def outstanding_criticisms idea
  criticisms(idea).filter { |c| outstanding_criticisms(c).none? }
end

def criticisms idea
  children(idea).filter(&:criticism?)
end

This approach is different from non-recursive epistemologies, which handle criticisms differently. For example, they might not consider deeply nested criticisms when determining whether an idea is currently criticized.

As a convenience, this checkbox is now checked automatically for criticisms.

What does “battle tested” mean?

One of @edwin-de-wit’s ideas recently got the blue label that says “battle tested” – well done, Edwin! – so he asked me what it means.

It means that the idea has at least three criticisms, all of which have been addressed.

The label is awarded automatically. It’s a tentative indicator of quality. Battle-tested ideas generally contain more knowledge than non-battle-tested ones.

When there are two conflicting ideas, each with no outstanding criticisms, go with the (more) battle-tested one. This methodology maps onto Popper’s notion of a critical preference.

The label is not an indicator of an idea’s future success, nor should it be considered a justification of an idea.

You can see all battle-tested ideas currently on Veritula on this page. Those are all the best, most knowledge-dense ideas on this site.

[E]very emotional sensation — including urges — arises from problems […]

If that’s true, a conflict is behind every positive emotion as well. What’s the conflict behind joy, say?

(If you’re wondering why I’m marking this a criticism even though it’s phrased as a question: it means that a satisfactory answer would address the criticism; such an answer should itself be marked a criticism.)

For example, if one of your core value is non‑coercion […]

Should be plural ‘values’

This should be marked a criticism.

I pointed out a circularity in #1655. Instead of resolving the circularity, you posted another idea repeating the same circularity. That makes no sense.

Even if I was somehow mistaken about there being a circularity, repeating the same idea doesn’t correct that.

Please read the discussion ‘How Does Veritula Work?’ in its entirety before continuing here.

If I were having a technical discussion with DD, Lulie, or you, I’d stick with those terms, since they’re the most technically accurate and you already understand them. However, when explaining the different types of knowledge to people who don’t quite grasp it yet or struggle to picture what it is, I’ve found that these labels help. These labels already have a meaning that is more commonly associated to sensations in the mind.

I’ve added a comment on #1704 to clarify my point. I don’t think my English is the issue here. If/where we disagree, it’s more likely due to a gap in mutual understanding or an error in the substance of my knowledge.

Thanks fixed

Adjusted it

What I mean is this: if you feel sadness without having any conscious theory in mind—whether explicit or inexplicit—then the sadness must arise from a conflict or problem (in the Popperian sense) involving unconscious knowledge, i.e. a Drive.

I do not mean that the feeling of sadness is a Drive. Rather, I’m saying that when sadness appears without an accompanying theory to explain it, its source must be a Drive.

I see — so the criticism was about my use of the label Statements for “explicit knowledge,” rather than about whether explicit knowledge can produce feelings (which I take it you agree it can).

I agree with these points; I was simply using Statement as my label for explicit knowledge.

Some written words on a page or recordings of a voice don’t by themselves produce feelings. Expressions don’t produce feelings. If they’re just sitting on a page, they’re not even inside a mind where they could produce feelings.
A poem might move you to tears but it’s not literally the written words that move you to tears. It’s some knowledge inside you that does.

Done

A typo, I think. Fixed now!

Since you agree, you should update #1679 accordingly.

For example, if your core value is that non‑coercion […]

There’s a word missing. Presumably ‘of’.

My dictionary app says for ‘statement’ (bold emphasis mine):

the expression of an idea or opinion through something other than words: their humorous kitschiness makes a statement of serious wealth.

That’s the opposite of what you mean. Another reason not to introduce new terms.

Statements are just that: statements. My dictionary app says a statement is (among other things) “a definite or clear expression of something in speech or writing”.

Some written words on a page or recordings of a voice don’t by themselves produce feelings. Expressions don’t produce feelings. If they’re just sitting on a page, they’re not even inside a mind where they could produce feelings.

A poem might move you to tears but it’s not literally the written words that move you to tears. It’s some knowledge inside you that does.

Why is this a block quote?