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Well, discussions are necessarily a ‘social’ activity in that they involve at least two people, yes. I just don’t want Veritula to be yet another social network.

In a mixed society, people can prioritize truth seeking or fitting in but not both.

#562·Dennis HackethalOP, about 1 year ago

Superseded by #560. This comment was generated automatically.

#561·Dennis HackethalOP, about 1 year ago·Criticism

The mind is a computer. An individual person is a computer.

No, the mind is a program. A computer is a physical object; the mind is not.

In a Deutschian understanding, ‘person’ and ‘mind’ are synonymous. So a person isn’t a computer, either. A person is also a program.

#560·Dennis HackethalOP, about 1 year ago·Revision of #559·Criticism

The mind is a computer.

No, the mind is a program. A computer is a physical object; the mind is not.

#559·Dennis HackethalOP, about 1 year ago·CriticismCriticized1 criticim(s)

You may consider it banal but is it false?

An OR gate takes two bits of information and transforms them into a single bit of information by following a specific rule. It clearly processes information. And if that’s true for an OR gate, why not for the brain?

#558·Dennis HackethalOP, about 1 year ago·Criticism

Superseded by #556. This comment was generated automatically.

#557·Tom Nassis, about 1 year ago·Criticism

Yes, and I can accept that the brain is a computer.

But, we might make a number of subsequent moves.

The mind is a computer. An individual person is a computer.

And yes, "not the kind of computer people traditionally think of when they hear the term, like a laptop or desktop," as Dennis states below.

But, the term 'computer' implies deterministic connotations.

David Deutsch and others talk about the 'creative program' each human possesses. This also implies determinism.

I know that David Deutsch and Karl Popper strongly side with free will in the free will / determinism debate.

But how do we articulate and explain a computer and creative program with freedom, free will, choice, agency, and autonomy?

#556·Tom Nassis, about 1 year ago·Revision of #555·Criticized2 criticim(s)

Yes, and I can accept that the brain is a computer.

Therefore, we might make a number of subsequent moves.

The mind is a computer. An individual person is a computer.

And yes, "not the kind of computer people traditionally think of when they hear the term, like a laptop or desktop," as Dennis states below.

But, the term 'computer' implies deterministic connotations.

David Deutsch and others talk about the 'creative program' each human possesses. This also implies determinism.

I know that David Deutsch and Karl Popper strongly side with free will in the free will / determinism debate.

But how do we articulate and explain a computer and creative program with freedom, free will, choice, agency, and autonomy?

#555·Tom Nassis, about 1 year ago·Criticized1 criticim(s)

Veritula deserves to scale to the size of Wikipedia.

But it never will, unless its users innovate.

How can the global success of Wikipedia inspire Veritula?

#554·Tom Nassis, about 1 year ago

I know what you mean, but Veritula unavoidably facilitates public (i.e. social) interactions, no? Of a certain kind, to be clear. Ideas, ideas, ideas.

#553·Tom Nassis, about 1 year ago·Revision of #552

I know what you mean, but Veritula unavoidably facilitates public (i.e. social) interactions, no?

#552·Tom Nassis, about 1 year ago

Thank you, Dennis.👍

#551·Tom Nassis, about 1 year ago

#550·Tom Nassis, about 1 year ago

#549·Tom Nassis, about 1 year ago

I'll have to tap out sorry. Possibly talking on different trajectories.

If an OR gate is conceived as a computer then the initial post about the brain being conceived as a computer is a banality / an uninteresting syllogism.

#548·Nick Willmott, about 1 year ago·Criticized1 criticim(s)

Superseded by #546. This comment was generated automatically.

#547·Dennis HackethalOP, about 1 year ago·Criticism

Well non-existence, by definition, can’t exist, right? Rules itself out.

#546·Dennis HackethalOP, about 1 year ago·Revision of #527·Criticism

I’d like that.

And yes inexplicit criticism is good! And not taking infinite criticism is bad. Someone should make a list of understandable pitfalls one ought to avoid when trying to apply critical rationalism.

(Logan Chipkin)

#545·Dennis HackethalOP, about 1 year ago

Inexplicit criticism is good, maybe you can make it explicit someday and we can continue.

#544·Dennis HackethalOP, about 1 year ago

Yes, it should. I am left with no counterargument but a mild sense of dissatisfaction.

(Logan Chipkin)

#543·Dennis HackethalOP, about 1 year ago

To the question of existence.

#542·Dennis HackethalOP, about 1 year ago·Criticism

You mean to the question of existence, or in general? Cuz in general I’d think of it as a criticism.

(Logan Chipkin)

#541·Dennis HackethalOP, about 1 year ago·CriticismCriticized1 criticim(s)

Since you agree (#539) that logic is part of philosophy, the law of the excluded middle should satisfy you as a philosophical answer, no?

#540·Dennis HackethalOP, about 1 year ago·Criticism

Yes (Logan Chipkin)

#539·Dennis HackethalOP, about 1 year ago

Is logic part of philosophy?

#538·Dennis HackethalOP, about 1 year ago