Why Is There Something Rather Than Nothing?

See full discussion
  Log in or sign up to participate in this discussion.
With an account, you can revise, criticize, and comment on ideas.

Discussions can branch out indefinitely. Zoom out for the bird’s-eye view.

Well non-existence, by definition, can’t exist, right?

#527 · · Dennis HackethalOP, 8 months ago · context · 1st of 2 versions · CriticismCriticized1 criticim(s)

I think that’s just a word game.

(Logan Chipkin)

#528 · · Dennis HackethalOP, 8 months ago · Criticism of #527Criticized1 criticim(s)

I don’t mean it as a word game, I mean it literally.

#529 · · Dennis HackethalOP, 8 months ago · Criticism of #528
#529 · expand
#528 · expand

Is non-existence really existing if there’s nothing at all?

(Logan Chipkin)

#530 · · Dennis HackethalOP, 8 months ago · Criticism of #527Criticized1 criticim(s)

Btw I do sometimes wonder if the problem of explaining why there’s something rather than nothing is connected to the fact that there’s a difference between Platonic reality and physical reality.

(Logan Chipkin)

#531 · · Dennis HackethalOP, 8 months ago

A useful distinction in talking of non-existence and nothingness is nothingness as a quantifier and nothingness as an object. Nothingness as a quantifier, is the concept of a universe with no objects. This doesn't have any inherent contradictions in classical logic. It would simply be a world where all objects are subtracted, as in an empty set.

Nothing as an object is inherently paradoxical. Nothingness as an object is something without properties, but paradoxically therefore has the properties of at least:
1. Immutability: it can't change, because change requires something
2. Boundarylessness
3. Indeterminacy: undefined, without qualities

I kind of relate to Graham Priest in that existence and non-existence is dependent on each other - kind of like the ying-yang symbol. For something to "be", it must be distinguished from "not-being". It might therefore not really be a resolution to the problem. Just like the rabbit in the rabbit-duck illusion is dependent on the shape of the duck, non-existence is dependent on existence.

#1257 · · Knut Sondre Sæbø revised 3 months ago · 4th of 4 versions

Nothingness as a quantifier, is the concept of a universe with no objects. This doesn't have any inherent contradictions in classical logic. It would simply be a world where all objects are subtracted, as in an empty set.

Wouldn’t the universe itself be an object, as would the set itself, so you’d never have an empty set anyway?

#1199 · · Dennis HackethalOP revised 3 months ago · 2nd of 2 versions · Criticism of #1257Criticized1 criticim(s)

If we talk about the quantifier nothing, you would look at the universe = all objects. So if you remove all objects the universe wouldn’t really «refer» to anything. But if you believe there exist such a thing as the object Nothingness, there could possibly exist a universe = Nothingness (as the object), which has some defined properties.

#1156 · · Knut Sondre Sæbø, 4 months ago · Criticism of #1199

I agree that nothingness as an object makes no sense.

Regarding nothingness as a quantifier: if you removed all objects except for the universe itself, then the universe remains as an object. So then the set of all objects wouldn’t be empty. So even as a quantifier, nothingness doesn’t seem to work. At least when it refers to all of existence.

Or am I missing something?

#1204 · · Dennis HackethalOP revised 3 months ago · 2nd of 2 versions · Criticism of #1156Criticized1 criticim(s)

I disagree that the universe would remain an object if we remove all objects, because an object must have properties. If we define “the universe” as the totality of all objects, then removing them leaves only a word with no metaphysical referent, and therefore can’t be thought of as “existing”. So I agree that it doesn’t work when applied to “all of existence”. This is why I think your point about the excluded middle makes nothingness impossible. But generally speaking, “nothingness” as a quantifier typically involves no logical contradictions.

#1258 · · Knut Sondre Sæbø, 3 months ago · Criticism of #1204
#1258 · expand
#1204 · expand
#1156 · expand
#1199 · expand
#1257 · expand
#531 · expand

If non-existence is to mean anything at all, I think that’s it, yes.

#532 · · Dennis HackethalOP, 8 months ago · Criticism of #530 Battle tested

I would be amazed if that is why there is something rather than nothing.

(Logan Chipkin)

#533 · · Dennis HackethalOP, 8 months ago · Criticism of #532Criticized1 criticim(s)

That’s not a counterargument - so maybe that’s it, after all.

(Logan Chipkin)

#534 · · Dennis HackethalOP, 8 months ago · Criticism of #533
#534 · expand
#533 · expand

I would think that the solution comes either from physics or from philosophy that comes out of some physical theory.

(Logan Chipkin)

#535 · · Dennis HackethalOP, 8 months ago · Criticism of #532Criticized1 criticim(s)

Doesn’t physics presume the existence of physical objects and laws? Ie it presumes the existence of something physical. So it presumes existence itself. In which case physics can’t be the arbiter here.

#536 · · Dennis HackethalOP, 8 months ago · Criticism of #535

Good point - philosophy, then.

(Logan Chipkin)

#537 · · Dennis HackethalOP, 8 months ago · Criticism of #536Criticized1 criticim(s)

Is logic part of philosophy?

#538 · · Dennis HackethalOP, 8 months ago

Yes (Logan Chipkin)

#539 · · Dennis HackethalOP, 8 months ago
#539 · expand
#538 · expand

Since you agree (#539) that logic is part of philosophy, the law of the excluded middle should satisfy you as a philosophical answer, no?

#540 · · Dennis HackethalOP, 8 months ago · Criticism of #537

You mean to the question of existence, or in general? Cuz in general I’d think of it as a criticism.

(Logan Chipkin)

#541 · · Dennis HackethalOP, 8 months ago · Criticism of #540Criticized1 criticim(s)

To the question of existence.

#542 · · Dennis HackethalOP, 8 months ago · Criticism of #541

Yes, it should. I am left with no counterargument but a mild sense of dissatisfaction.

(Logan Chipkin)

#543 · · Dennis HackethalOP, 8 months ago

Inexplicit criticism is good, maybe you can make it explicit someday and we can continue.

#544 · · Dennis HackethalOP, 8 months ago

I’d like that.

And yes inexplicit criticism is good! And not taking infinite criticism is bad. Someone should make a list of understandable pitfalls one ought to avoid when trying to apply critical rationalism.

(Logan Chipkin)

#545 · · Dennis HackethalOP, 8 months ago
#545 · expand
#544 · expand
#543 · expand
#542 · expand
#541 · expand
#540 · expand
#537 · expand
#536 · expand
#535 · expand

People use the same argument to "prove" the existence of God. The existence of anything can then be proved simply by including in the definition that it must exist. Example: Dragons must exist because I can define "dragon" as what is traditionally thought of a dragon, plus the claim that it exists.
Also you can't at the same time say that non-existence is ruled out on logical grounds, and then define it as something that's clearly possible, namely the absence of the universe. It's conflating an abstract concept for a physical one.

#570 · · Ante Škugor, 8 months ago · Criticism of #532Criticized1 criticim(s)

Please don’t submit multiple criticisms in the same post. Submit one criticism per post only. Familiarize yourself with how Veritula works (#465) before you continue.

#571 · · Dennis HackethalOP, 8 months ago · Criticism of #570
#571 · expand
#570 · expand
#532 · expand
#530 · expand

Superseded by #546. This comment was generated automatically.

#547 · · Dennis HackethalOP, 8 months ago · Criticism of #527
#547 · expand
#527 · expand