Search Ideas
2700 ideas match your query.:
Yes, the criterion for democracy is not a computational task, but an abstraction that constrains computational tasks. In the same way: the criterion for HTV is also not a computational task, it constrains the possible computational tasks that attempt to quantify HTV.
We understand computational tasks by being able to program them (as per Deutsch' criterion). But we understand criteria/ principles/ axioms/ theories ... (non computational tasks) in another way: by varying them and eliminating the variants that do not solve the problem the principle purported to solve.
For example:
a+b=b+a (in arithmetic) is a principle/ axiom that we understand by elimination of possible variants (a+b =/= a ... a+b =/=b ... etc)
but 3+5=5+3 is a specific transformation that should be understood via a computational task: adding 5 to 3 and then 3 to 5 and comparing both outcomes, via a program.
FWIW, if I was hiring, and I was looking at a resume of someone who always ‘played it safe’ and was very concerned about what others think, I wouldn’t hire them. Whereas I would hire someone who takes smart risks and cares about truth over popularity, even if they have a resume ‘gap’.
Discipline means arbitrarily favoring one conflicting idea over another. ‘Arbitrarily’ meaning favoring without resolving the conflict.
You don’t actually know which idea is better, if any, before you resolve the conflict. So siding with one before then is irrational.
Instead of practicing discipline, practice resolving conflicts between ideas and thus finding common preferences with yourself: ideas you wholeheartedly agree with, have no reservations about.
Veritula helps you with that.
skill
Self-discipline isn’t a skill. It’s an anti-skill and irrational.
Should suffering be avoided? Not if it's useful..?
Self-coercion should be avoided, yes. When we coerce ourself, we are not creating knowledge and instead arbitrarily favoring one idea over another. If a part of you disagrees that something is useful, then don’t do it!
You can always find a common preference with yourself. Problems are soluble. Do not act on ideas that have pending criticisms.
https://veritula.com/ideas/2281-rational-decision-making-expanding-on-2112
Just because lots of things are excruciating doesn’t mean life necessarily involves those things. Life doesn’t have to be difficult in this way.
You can find a passion, have fun 100% of the time, and never coerce yourself. (That’s an ideal we can fall short of – if we ‘only’ have fun 90% of the time, that’s still infinitely better than dooming ourselves to a life we hate.)
It would be fantasy/reckless if, for example, you were in your mid 40s, had a family to take care of, and had no savings.
Why does it have to be a career? You could try it for a year or six months or whatever. If you don’t like it, you switch to something else. That’d be fine.
You didn’t mark this as a criticism, but it sounds like one. Consider revising your idea to mark it as a criticism. (No changes to the text necessary for that.)
The questions here are over what is practical, secure and strategic, all largely in the financial sense--or so I think.
There’s nothing practical about working a job you hate. There’s nothing practical about fighting yourself.
Where does one draw the line between passion and security?
There’s no security in not pursuing your passion, and there’s no need to make this kind of tradeoff anyway.
The Fountainhead is on my list. Listened to ‘The Simplest Thing in the World’. One message seems to be that one's creativity will continuously resist attempts to coerce it into doing something it doesn't want. A will of its own. I feel such resistance acutely at this current job, more so but no differently than during previous jobs and assignments, as we all have. But what is the import of the story to the present debate? My creative muse will continue fighting me so long as I'm trying to steer it towards other things? I have no doubt. The questions here are over what is practical, secure and strategic, all largely in the financial sense--or so I think. Where does one draw the line between passion and security? Maybe there is no general-purpose explanation. I will continue reflecting.
I find this point irrefutable, aside from the risk being educated or calculated... Maybe it is those things...
What I would ultimately love to do is pivot into AGI research as a career, but when is pursuing that educated risk-taking vs fantasy?
This brings us back to our conversation about discipline. Maybe we can recapitulate here, or maybe best done elsewhere. Lots of things are excruciating, like homework and exams; should I not have done them? Exercise as well. There seem to be problems which can only be solved by maintaining other problems..!
Should suffering be avoided? Not if it's useful..? I'm still conflicted about this.
Good thought, in general. But the dislocation would take significant time and resources itself. The current lease arrangement also cannot be exited without a heavy fee. I also moved recently, I would love to not do that again for some time.
So far this has proven ineffective, though a skill which could be improved. However, questions remain for me over whether self-disciplining is good, in general, and where to draw the line between coercion and healthy structure.
A related idea is to become more disciplined with my time, getting more out of the off days.
I think I've compressed other activities as much as possible. With the current job, I don't think I can increase focus on research any further. The concerns are over the tradeoffs of leaving the day job (finances, impact to employability, etc.).
Yes, very little time and energy for research while working, a handful of hours a week. The intermittence carries its own cost, I also find.
It does sound like Deutsch thinks all these different criteria boil down to being about hard vs easy to vary, see #3814.
Not according to Deutsch. He says hard to vary is epistemologically fundamental, that all progress is based on it. For example, he phrases testability in terms of hard to vary (BoI chapter 1):
When a formerly good explanation has been falsified by new observations, it is no longer a good explanation, because the problem has expanded to include those observations. Thus the standard scientific methodology of dropping theories when refuted by experiment is implied by the requirement for good explanations.
He also says that “good explanations [are] essential to science…” (thanks @tom-nassis for finding this quote). Recall that a good explanation is one that is hard to vary.
For Deutsch, hard to vary is the key mode of criticism, not just one of many.
It does sound like Deutsch thinks all these different criteria boil down to being about hard vs easy to vary, see #3807.
The quote may be false, but I don’t see how it’s misleading. I’m not quoting Deutsch in isolation or cherry-picking information or anything like that.
Liberty responded (1:39:46) that that quote is misleading because it makes it sound like hard to vary is the only criterion people use when making decisions, which can’t be true. There are other criteria, like “consistency with data”, “logical consistency”, “fitting in with existing theories”, etc.
I’m fine allowing user input to sidestep the creativity problem, see #3802.
I’m not saying hard to vary is a decision-making method. I’m saying it’s an integral part of Deutsch’s decision-making method. As I write in my article:
He argues that “we should choose between [explanations] according to how good they are…: how hard to vary.”