Search Ideas

Economics is simply at the intersection of evolution and epistemology.

While a lot of what’s involved in understanding a language is inexplicit, it is not possible to come to understand a language without ever dealing with it explicitly.

This is part of what separates explanatory knowledge from other types of knowledge.

While a lot of what’s involved in understanding a language is inexplicit, it is not possible to come to understand a language without ever dealing with it explicitly.

This is what separates explanatory knowledge from other types of knowledge.

… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.

Why “at the expense of its rivals”? Isn’t the concern to spread at all, regardless of the outcome of rivals?

… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.

Why “through the population”? Doesn’t this presuppose a replicator needs to exist within a population to do what it does? The first replicator spread with no population to spread into.

What happens when you fail to commit to these values?

I think forgiving yourself could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'

Based on what you write in #3270, it sounds like you’re talking specifically about forgiving oneself, not forgiveness in general.

I am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.

I have a preference for letting my nails grow normally, and a preference for removing rough/uneven parts of my nails as soon as possible (which I often enact by biting my nails automatically/uncritically/mindlessly).

Is “the refusal to ignore certain criticisms” not a case of treating ideas justly?

I’m having trouble with the idea that honesty is a prerequisite of rationality. This seems to imply honesty somehow comes before rationality.

I think it is more accurate to say rationality and honesty are interdependent, and from there you can deduce that rationality depends on honesty (in a way that maybe it doesn’t depend on justice).

I’ve asked Gemini to explain it:

1. Auto-Closure (Insertion State)

When the user inputs an opening delimiter, the system immediately injects the corresponding closing delimiter and places the caret (cursor) between them.

Input: (

Buffer State: (|)

Logic: insert(openingchar) + insert(closingchar) + move_caret(-1)

2. Type-Through (Escape State)

If the caret is positioned immediately before a closing delimiter that was autopaired, and the user types that specific closing delimiter, the system suppresses the character insertion and instead advances the caret.

Context: [text|]

Input: ]

Buffer State: [text]| (Not [text]])

Logic: if (nextchar == inputchar) { movecaret(+1); preventdefault(); }

3. Atomic Deletion (Regression State)

If the caret is between an empty pair of delimiters, a backspace event deletes both the opening and closing characters simultaneously, returning the buffer to the pre-insertion state.

Context: (|)

Input: Backspace

Buffer State: |

Logic: if (prevchar == open && nextchar == close) { delete_range(caret-1, caret+1); }

4. Selection Wrapping (Transformation State)

If a text range is selected (highlighted) and an opening delimiter is typed, the system wraps the selection rather than replacing it.

Context: |selected_text|

Input: [[

Buffer State: [[selected_text]]

Logic: surroundselection(inputpair)

5. Markdown-Specific Heuristics

Obsidian applies context-aware logic for Markdown syntax (e.g., * or _). It often checks word boundaries to determine if the user intends to bold/italicize or use a bullet point.

Context (Start of line): | + * + Space -> Bullet list (autopair disabled/consumed by formatting).

Context (Middle of line): word | + * -> word | (autopair enabled for italics).

One of the definitions from Merriam-Webster is 'to cease to feel resentment against (an offender).' Resilience is defined as 'an ability to recover from or adjust easily to misfortune or change.' When you fail against your own value, you are offending yourself.

I have an … inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible …

This preference is neither inexplicit nor unconscious, at least at this point. You have made it explicit, and you are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)

…this part seems entrenched…

Well, both preferences are entrenched as a result of the conflict between them being entrenched.

We could just as well say that the other preference, the one for letting your nails grow normally, is entrenched.

I’m sensing a bias in favor of explicit preferences and against (what you think are) inexplicit/unconscious preferences.

If you carried a nail clipper or nail file with you at all times, would you use them instead of your teeth?

I have an … unconscious preference for removing rough/uneven parts of my nails as soon as possible …

This preference is not unconscious. You are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)

Nice, thanks.

Thinking about it some more, I wonder if honesty is more fundamental than some of the other virtues. As I’ve written elsewhere, honesty includes the refusal to ignore certain criticisms. That’s a prerequisite of rationality. Whereas justice, for example, seems downstream of rationality.

I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'

This sound like it’s meant to be an example of forgiveness, but I’m not sure it is. It sounds more like an example of resilience.

What do you think forgiveness means, @zelalem-mekonnen?

What happens when you fail to commit to these values?

I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'

… in relevant all situations …

Typo/grammar

I haven’t used Obsidian, so I don’t understand what you are requesting. Is it that, whenever you open a bracket, you want the closing bracket to appear automatically?

A place to live: Tunuyán or Tupungato districts, Mendoza, Argentina

Mendoza City, roughly 60–80 minutes away, has decent private hospitals (Hospital Español, Hospital Italiano). For Level 1 massive trauma, you might need a medical evacuation flight to Santiago (Chile) or Buenos Aires.

Uco Valley is a high-trust agrarian bubble; violent crime is low, and neighbors look out for each other. Mendoza City (1 hour away) has standard Latin American urban crime risks (theft, robbery). You must maintain "situational awareness" when leaving your estancia.

Corruption has historically been endemic, but the current administration is aggressively purging regulatory capture. However, legal enforcement can still be slow, and the judiciary is not fully independent of political winds.