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The user could publish it as a separate independent idea, including a link to the idea they want to relate/refer to.

This is how relating discussions works currently. For instance, if I start a discussion on Bitcoin, I might want to connect it to the existing discussion on Zcash. At present, the only way to achieve this is by adding a link to the Zcash discussion within my new Bitcoin discussion.

I suspect you would agree with me that this approach to how discussions interact isn’t really an issue. I also think it wouldn’t be an issue for independently published ideas, for the same reasons.

Note: This has lead me to the idea that links within Veritula could be bidirectional. Each idea could have an option to display all other ideas that refer to it. I will submit this as a top-level idea in this thread.

The user could publish it as a separate independent idea, including a link to the idea they want to relate/refer to.

This is how relating discussions works currently. For instance, if I start a discussion on Bitcoin, I might want to connect it to the existing discussion on Zcash. At present, the only way to achieve this is by adding a link to the Zcash discussion within my new Bitcoin discussion.

I suspect you would agree with me that this approach to how discussions interact isn’t really an issue. I also think it wouldn’t be an issue for independently published ideas, for the same reasons.

Note: This has led me to the idea that links within Veritula could be bidirectional. Each idea could have an option to display all other ideas that refer to it. I will submit this as a top-level idea in this thread.

Interview published today, with one of the founders of Wikipedia:
https://youtu.be/8-0vUZ0hTK4?si=Szd_nS4UvCy9Mifi

He argues, like I do, that Wikipedia should allow multiple competing articles on each topic.

I partly agree with him on other problems he identifies, but unfortunately he doesn’t come at it from a Popperian angle.

Interview published today, with one of the founders of Wikipedia:
https://youtu.be/8-0vUZ0hTK4

He argues, like I do, that Wikipedia should allow multiple competing articles on each topic.

I partly agree with him on other problems he identifies, but unfortunately he doesn’t come at it from a Popperian angle.

Reflecting on one's past thought and action seems to be a key component of living a life 100% guided by reason. Thinking about this has inspired me to make an effort to search for methods and tools that help systematise, formalise and improve the quality self-reflection.

Reflecting on one's past thought and action seems to be a key component of living a life 100% guided by reason. Thinking about this has inspired me to make an effort to search for methods and tools that help systematise, formalise and improve the quality of my self-reflection.

The Open Society

This is the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. An open society is one in which each individual is largely enabled to make their own personal decisions, as opposed to a tribal or collectivist society. It replaces the justificationist political question, "Who should rule?", with the fallibilist question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.

The Open Society

The concept of an 'Open Society' is central to the political philosophy of Critical Rationalism, detailed by Karl Popper in The Open Society and Its Enemies. An open society is characterized by individualism, where personal choice and responsibility are paramount, in contrast to a closed society (e.g., tribal or collectivist) which demands the subordination of the individual to the group. It replaces the justificationist political question, "Who should rule?", with the fallibilist question: "How can we structure our institutions so that we can remove bad rulers and bad policies without violence?". In this view, democracy is not "rule by the people" (an essentialist definition) but is valued as the only known institutional mechanism for error-correction and leadership change without bloodshed.

Political Holism

Synonymous with large-scale social engineering, this is the political program that follows from Historicism. It is the attempt to remodel an entire society from a central blueprint, based on a historicist prophecy of an "ideal" state. Popper argued this program is both violent and irrational. It is violent because it requires the suppression of all dissent to enact the central plan, and it is irrational because when an entire system is changed at once, it becomes impossible to trace the consequences of any single action, making it impossible to learn from mistakes.

Political Holism

Synonymous with large-scale social engineering, this is the political program that follows from Historicism. It is the attempt to remodel an entire society from a central blueprint, based on a historicist prophecy of an "ideal" state. Popper argued this program is both violent and irrational. It is violent because it requires the suppression of all dissent to enact the central plan, and it is irrational because when an entire system is changed at once, it becomes impossible to trace the consequences of any single action, making it impossible to learn from mistakes.