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My charitable interpretation:
“Less and less possible” means something like “more and more difficult to achieve”, or “occurs less and less often in the multiverse”.
My charitable interpretation:
“Less and less possible” is a loose way of saying something like “more and more difficult to achieve”, or “occurs less and less often in the multiverse”.
My charitable interpretation:
“Less and less possible” means something like “more and more difficult to achieve”, or “a smaller and smaller occurrence in the multiverse”.
My charitable interpretation:
“Less and less possible” means something like “more and more difficult to achieve”, or “occurs less and less often in the multiverse”.
#2084·Dennis Hackethal, 2 months agoConsequently (they say), whether or not it was ever possible for one person to understand everything that was understood at the time, it is certainly not possible now, and it is becoming less and less possible as our knowledge grows.
If something already isn’t possible, how could it become less possible?
Isn’t possibility a binary thing? As opposed to difficulty, which exists in degrees.
My charitable interpretation:
“Less and less possible” means something like “more and more difficult to achieve”, or “a smaller and smaller occurrence in the multiverse”.
#2084·Dennis Hackethal, 2 months agoConsequently (they say), whether or not it was ever possible for one person to understand everything that was understood at the time, it is certainly not possible now, and it is becoming less and less possible as our knowledge grows.
If something already isn’t possible, how could it become less possible?
Isn’t possibility a binary thing? As opposed to difficulty, which exists in degrees.
“([T]hey say)” presumably means he is paraphrasing people who get it wrong.
#2276·Erik Orrje, about 2 months agoBy the same logic, wouldn't neo-Darwinism also disqualify as a strand, since it's subsumed by Popperian epistemology?
Why does neo-Darwinism qualify as a strand, if it can be understood as a component of Popperian epistemology?
#2278·Dirk Meulenbelt, about 2 months agoYou say that trade-offs and scarcity are fundamental to biology. I agree, and this implies economics as a more fundamental science than biology or evolution. It still applies in our computer models, where biological details may not.
Economics is simply at the intersection of evolution and epistemology.
While a lot of what’s involved in understanding a language is inexplicit, it is not possible to come to understand a language without ever dealing with it explicitly.
This is what separates explanatory knowledge from other types of knowledge.
While a lot of what’s involved in understanding a language is inexplicit, it is not possible to come to understand a language without ever dealing with it explicitly.
This is part of what separates explanatory knowledge from other types of knowledge.
#2277·Dirk Meulenbelt, about 2 months agoUndestanding does not flow from explanatory knowledge the way you imply. I understand Dutch and English, but a lot of my understanding of it is inexplicit.
While a lot of what’s involved in understanding a language is inexplicit, it is not possible to come to understand a language without ever dealing with it explicitly.
This is what separates explanatory knowledge from other types of knowledge.
#2200·Dennis Hackethal, about 2 months agoIn the neo-Darwinian view, any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals. This view is what Dawkins (IIRC) calls the gene’s eye view, and it applies to ideas as much as it does to genes. Any adaptation of any replicator is primarily in service of this concern.
So I think the answer to your question, “Are ideas also guesses of how to survive in the mind and across substrates …?”, is ‘yes’.
… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.
Why “at the expense of its rivals”? Isn’t the concern to spread at all, regardless of the outcome of rivals?
#2200·Dennis Hackethal, about 2 months agoIn the neo-Darwinian view, any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals. This view is what Dawkins (IIRC) calls the gene’s eye view, and it applies to ideas as much as it does to genes. Any adaptation of any replicator is primarily in service of this concern.
So I think the answer to your question, “Are ideas also guesses of how to survive in the mind and across substrates …?”, is ‘yes’.
… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.
Why “through the population”? Doesn’t this presuppose a replicator needs to exist within a population to do what it does? The first replicator spread with no population to spread into.
What happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
What happens when you fail to commit to these values?
I think forgiving yourself could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
#3261·Dennis Hackethal revised 8 days agoWhat happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
Based on what you write in #3270, it sounds like you’re talking specifically about forgiving oneself, not forgiveness in general.
I am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
I am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have a preference for letting my nails grow normally, and a preference for removing rough/uneven parts of my nails as soon as possible (which I often enact by biting my nails automatically/uncritically/mindlessly).
#3264·Dennis Hackethal, 8 days agoNice, thanks.
Thinking about it some more, I wonder if honesty is more fundamental than some of the other virtues. As I’ve written elsewhere, honesty includes the refusal to ignore certain criticisms. That’s a prerequisite of rationality. Whereas justice, for example, seems downstream of rationality.
Is “the refusal to ignore certain criticisms” not a case of treating ideas justly?
#3264·Dennis Hackethal, 8 days agoNice, thanks.
Thinking about it some more, I wonder if honesty is more fundamental than some of the other virtues. As I’ve written elsewhere, honesty includes the refusal to ignore certain criticisms. That’s a prerequisite of rationality. Whereas justice, for example, seems downstream of rationality.
I’m having trouble with the idea that honesty is a prerequisite of rationality. This seems to imply honesty somehow comes before rationality.
I think it is more accurate to say rationality and honesty are interdependent, and from there you can deduce that rationality depends on honesty (in a way that maybe it doesn’t depend on justice).
#3259·Dennis HackethalOP, 8 days agoI haven’t used Obsidian, so I don’t understand what you are requesting. Is it that, whenever you open a bracket, you want the closing bracket to appear automatically?
I’ve asked Gemini to explain it:
1. Auto-Closure (Insertion State)
When the user inputs an opening delimiter, the system immediately injects the corresponding closing delimiter and places the caret (cursor) between them.
Input: (
Buffer State: (|)
Logic: insert(openingchar) + insert(closingchar) + move_caret(-1)
2. Type-Through (Escape State)
If the caret is positioned immediately before a closing delimiter that was autopaired, and the user types that specific closing delimiter, the system suppresses the character insertion and instead advances the caret.
Context: [text|]
Input: ]
Buffer State: [text]| (Not [text]])
Logic: if (nextchar == inputchar) { movecaret(+1); preventdefault(); }
3. Atomic Deletion (Regression State)
If the caret is between an empty pair of delimiters, a backspace event deletes both the opening and closing characters simultaneously, returning the buffer to the pre-insertion state.
Context: (|)
Input: Backspace
Buffer State: |
Logic: if (prevchar == open && nextchar == close) { delete_range(caret-1, caret+1); }
4. Selection Wrapping (Transformation State)
If a text range is selected (highlighted) and an opening delimiter is typed, the system wraps the selection rather than replacing it.
Context: |selected_text|
Input: [[
Buffer State: [[selected_text]]
Logic: surroundselection(inputpair)
5. Markdown-Specific Heuristics
Obsidian applies context-aware logic for Markdown syntax (e.g., * or _). It often checks word boundaries to determine if the user intends to bold/italicize or use a bullet point.
Context (Start of line): | + * + Space -> Bullet list (autopair disabled/consumed by formatting).
Context (Middle of line): word | + * -> word | (autopair enabled for italics).
#3263·Dennis Hackethal, 8 days agoI think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
This sound like it’s meant to be an example of forgiveness, but I’m not sure it is. It sounds more like an example of resilience.
What do you think forgiveness means, @zelalem-mekonnen?
One of the definitions from Merriam-Webster is 'to cease to feel resentment against (an offender).' Resilience is defined as 'an ability to recover from or adjust easily to misfortune or change.' When you fail against your own value, you are offending yourself.
I have an … unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is not unconscious. You are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
I have an … inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is neither inexplicit nor unconscious, at least at this point. You have made it explicit, and you are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
#3183·Benjamin Davies, 10 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
…this part seems entrenched…
Well, both preferences are entrenched as a result of the conflict between them being entrenched.
We could just as well say that the other preference, the one for letting your nails grow normally, is entrenched.
I’m sensing a bias in favor of explicit preferences and against (what you think are) inexplicit/unconscious preferences.
#3183·Benjamin Davies, 10 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
If you carried a nail clipper or nail file with you at all times, would you use them instead of your teeth?
#3183·Benjamin Davies, 10 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
I have an … unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is not unconscious. You are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
#3168·Benjamin DaviesOP, 11 days agoSome quotes relating to your idea:
Rationality is man’s basic virtue, the source of all his other virtues... [It] means the recognition and acceptance of reason as one’s only source of knowledge, one’s only judge of values and one’s only guide to action.
— Ayn Rand, The Virtue of Selfishness, ch. 1and
Since these virtues are expressions of rationality, they are logically interconnected... None can be validated in isolation... nor can a man practice any one of them consistently while defaulting on the others.
— Leonard Peikoff, Objectivism: The Philosophy of Ayn Rand, ch. 8
Nice, thanks.
Thinking about it some more, I wonder if honesty is more fundamental than some of the other virtues. As I’ve written elsewhere, honesty includes the refusal to ignore certain criticisms. That’s a prerequisite of rationality. Whereas justice, for example, seems downstream of rationality.
#3261·Dennis Hackethal revised 8 days agoWhat happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
This sound like it’s meant to be an example of forgiveness, but I’m not sure it is. It sounds more like an example of resilience.
What do you think forgiveness means, @zelalem-mekonnen?
Simplify language
What happens if and when you fails at the commitment to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going. '
What happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
#3169·Benjamin DaviesOP revised 11 days agoFor something to be a core virtue, it needs to be a virtue that should always be applied in any situation where it can be applied. Forgiveness is not something that should be applied in relevant all situations, so I don’t believe it is a core virtue.
At best it would be an applied virtue, as an expression of Justice.
I actually think people are too forgiving in some ways.
I’ll think about adding it to the applied virtues list.
… in relevant all situations …
Typo/grammar