Activity Feed
I am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
I am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have a preference for letting my nails grow normally, and a preference for removing rough/uneven parts of my nails as soon as possible (which I often enact by biting my nails automatically/uncritically/mindlessly).
#3264·Dennis Hackethal, 23 days agoNice, thanks.
Thinking about it some more, I wonder if honesty is more fundamental than some of the other virtues. As I’ve written elsewhere, honesty includes the refusal to ignore certain criticisms. That’s a prerequisite of rationality. Whereas justice, for example, seems downstream of rationality.
Is “the refusal to ignore certain criticisms” not a case of treating ideas justly?
#3264·Dennis Hackethal, 23 days agoNice, thanks.
Thinking about it some more, I wonder if honesty is more fundamental than some of the other virtues. As I’ve written elsewhere, honesty includes the refusal to ignore certain criticisms. That’s a prerequisite of rationality. Whereas justice, for example, seems downstream of rationality.
I’m having trouble with the idea that honesty is a prerequisite of rationality. This seems to imply honesty somehow comes before rationality.
I think it is more accurate to say rationality and honesty are interdependent, and from there you can deduce that rationality depends on honesty (in a way that maybe it doesn’t depend on justice).
#3259·Dennis HackethalOP, 23 days agoI haven’t used Obsidian, so I don’t understand what you are requesting. Is it that, whenever you open a bracket, you want the closing bracket to appear automatically?
I’ve asked Gemini to explain it:
1. Auto-Closure (Insertion State)
When the user inputs an opening delimiter, the system immediately injects the corresponding closing delimiter and places the caret (cursor) between them.
Input: (
Buffer State: (|)
Logic: insert(openingchar) + insert(closingchar) + move_caret(-1)
2. Type-Through (Escape State)
If the caret is positioned immediately before a closing delimiter that was autopaired, and the user types that specific closing delimiter, the system suppresses the character insertion and instead advances the caret.
Context: [text|]
Input: ]
Buffer State: [text]| (Not [text]])
Logic: if (nextchar == inputchar) { movecaret(+1); preventdefault(); }
3. Atomic Deletion (Regression State)
If the caret is between an empty pair of delimiters, a backspace event deletes both the opening and closing characters simultaneously, returning the buffer to the pre-insertion state.
Context: (|)
Input: Backspace
Buffer State: |
Logic: if (prevchar == open && nextchar == close) { delete_range(caret-1, caret+1); }
4. Selection Wrapping (Transformation State)
If a text range is selected (highlighted) and an opening delimiter is typed, the system wraps the selection rather than replacing it.
Context: |selected_text|
Input: [[
Buffer State: [[selected_text]]
Logic: surroundselection(inputpair)
5. Markdown-Specific Heuristics
Obsidian applies context-aware logic for Markdown syntax (e.g., * or _). It often checks word boundaries to determine if the user intends to bold/italicize or use a bullet point.
Context (Start of line): | + * + Space -> Bullet list (autopair disabled/consumed by formatting).
Context (Middle of line): word | + * -> word | (autopair enabled for italics).
#3263·Dennis Hackethal, 23 days agoI think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
This sound like it’s meant to be an example of forgiveness, but I’m not sure it is. It sounds more like an example of resilience.
What do you think forgiveness means, @zelalem-mekonnen?
One of the definitions from Merriam-Webster is 'to cease to feel resentment against (an offender).' Resilience is defined as 'an ability to recover from or adjust easily to misfortune or change.' When you fail against your own value, you are offending yourself.
I have an … unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is not unconscious. You are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
I have an … inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is neither inexplicit nor unconscious, at least at this point. You have made it explicit, and you are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
#3183·Benjamin Davies, 24 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
…this part seems entrenched…
Well, both preferences are entrenched as a result of the conflict between them being entrenched.
We could just as well say that the other preference, the one for letting your nails grow normally, is entrenched.
I’m sensing a bias in favor of explicit preferences and against (what you think are) inexplicit/unconscious preferences.
#3183·Benjamin Davies, 24 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
If you carried a nail clipper or nail file with you at all times, would you use them instead of your teeth?
#3183·Benjamin Davies, 24 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
I have an … unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is not unconscious. You are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
#3168·Benjamin DaviesOP, 26 days agoSome quotes relating to your idea:
Rationality is man’s basic virtue, the source of all his other virtues... [It] means the recognition and acceptance of reason as one’s only source of knowledge, one’s only judge of values and one’s only guide to action.
— Ayn Rand, The Virtue of Selfishness, ch. 1and
Since these virtues are expressions of rationality, they are logically interconnected... None can be validated in isolation... nor can a man practice any one of them consistently while defaulting on the others.
— Leonard Peikoff, Objectivism: The Philosophy of Ayn Rand, ch. 8
Nice, thanks.
Thinking about it some more, I wonder if honesty is more fundamental than some of the other virtues. As I’ve written elsewhere, honesty includes the refusal to ignore certain criticisms. That’s a prerequisite of rationality. Whereas justice, for example, seems downstream of rationality.
#3261·Dennis Hackethal revised 23 days agoWhat happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
This sound like it’s meant to be an example of forgiveness, but I’m not sure it is. It sounds more like an example of resilience.
What do you think forgiveness means, @zelalem-mekonnen?
Simplify language
What happens if and when you fails at the commitment to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going. '
What happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
#3169·Benjamin DaviesOP revised 26 days agoFor something to be a core virtue, it needs to be a virtue that should always be applied in any situation where it can be applied. Forgiveness is not something that should be applied in relevant all situations, so I don’t believe it is a core virtue.
At best it would be an applied virtue, as an expression of Justice.
I actually think people are too forgiving in some ways.
I’ll think about adding it to the applied virtues list.
… in relevant all situations …
Typo/grammar
#3171·Benjamin Davies, 26 days agoObsidian autopairs markdown syntax and brackets. I like it a lot and would like Veritula to have something similar!
I haven’t used Obsidian, so I don’t understand what you are requesting. Is it that, whenever you open a bracket, you want the closing bracket to appear automatically?
Benjamin Davies updated discussion ‘Choosing a place to live’.
The ‘About’ section changed as follows:
I am approaching a point in my life where I will soon have the financial freedom to choose where in the world I live. I want to discuss various criteria for criticising different places. I am currently a citizen of New Zealand and Britain.
I am approaching a point in my life where I will soon have the financial freedom to choose where in the world I live. I want to discuss various criteria for criticising different places. I am currently a citizen of New Zealand and UK.
A place to live: Mendoza, Argentina
A place to live: Tunuyán or Tupungato districts, Mendoza, Argentina
Mendoza City, roughly 60–80 minutes away, has decent private hospitals (Hospital Español, Hospital Italiano). For Level 1 massive trauma, you might need a medical evacuation flight to Santiago (Chile) or Buenos Aires.
Uco Valley is a high-trust agrarian bubble; violent crime is low, and neighbors look out for each other. Mendoza City (1 hour away) has standard Latin American urban crime risks (theft, robbery). You must maintain "situational awareness" when leaving your estancia.
Corruption has historically been endemic, but the current administration is aggressively purging regulatory capture. However, legal enforcement can still be slow, and the judiciary is not fully independent of political winds.
The cultural and legal trend is rapidly moving away from "hate speech" regulation and towards US-style First Amendment interpretations.
Milei's administration has authorized semi-automatic rifles for civilians again (reversing a ban) and streamlined the "Legitimate User" (CLU) process.
Milei's administration has authorized semi-automatic rifles for civilians again (reversing a ban) and streamlined the "Legitimate User" (CLU) process.
Pepper spray is legal and unregulated.
Milei's administration has authorized semi-automatic rifles for civilians again (reversing a ban) and streamlined the "Legitimate User" (CLU) process.
Argentina is not a tax haven. Becoming a tax resident (living >12 months) triggers a Global Income Tax (Progressive up to 35%), and a Personal Assets Tax (Wealth Tax) on worldwide assets.
Argentina has mandatory schooling laws, but the constitution guarantees the "right to teach." There is no specific law explicitly banning homeschooling, nor one regulating it. It exists in a "tolerance" void. Milei's "Omnibus Law" proposed explicit legalisation, but the situation remains administratively "don't ask, don't tell."