Dennis Hackethal
@dennis-hackethal·Member since June 2024·Ideas
Activity
#2109·Edwin de Wit revised 4 months ago@dennis-hackethal you have regularly pointed out to me that it’s a mistake to assign strengths or weaknesses to arguments—for example, in #1809 and #1927. I’d love to get to the bottom of that.
On one hand, I see what you mean. A criticism can either be counter-criticized or it can be an unresolved error. If it’s a bad criticism, you quickly counter it—say, by clarifying why it’s irrelevant—and move on.
I also see why talking about a “gradient” or comparative strength between arguments is problematic: there’s no objective criterion to measure them against. We can only say one theory is better than another when both attempt to explain the same phenomenon—then we can evaluate them using properties such as hard-to-varyness and other criteria Deutsch describes. (We can get into that if you’d like, though I don’t think that’s our main disagreement.). But this comparison doesn’t apply when we’re dealing with very different criticisms of a single idea, because there’s no common standard to measure them against. Comparing their “strength” becomes arbitrary.
However, I still think there are good and bad criticisms, just as there are good and bad explanations (following Deutsch’s distinction: for instance, bad explanations are easy to vary or point to authorities to justify themselves rather than offering a hard-to-vary account of how and why something works). While I could simply counter-criticize bad criticisms and move on, there’s also the matter of efficiency and opportunity cost: I don’t want to waste time repeatedly countering poor criticisms, or worse, get stuck in circular debates with people who don’t recognize that some arguments aren’t good criticisms at all. I’d rather focus my attention on good criticisms.
To clarify what I mean, here’s an excerpt from my book:
The most important principle to remember while criticizing is: Criticize, don’t defend or attack. Good explanations invite criticism of their intrinsic content—whether the explanation itself works, solves the problem, and avoids worse side effects. Bad explanations, by contrast, deflect criticism onto irrelevant, extrinsic properties such as authority or track record—e.g., “this is the method that successful company X uses,” “I believe strongly in this approach,” or “it’s coming from person Y, so it’s worthless.”
That kind of “criticism” isn’t real criticism at all. It’s just attacking or defending. And when we play that game, the explanation itself stays untouched and stagnant. The idea doesn’t get scrutinized or improved—it only gets shielded or dismissed for irrelevant reasons.That being said, I agree with the points you brought up in #2061, namely that there can be no positive arguments for an idea. By extension, if Veritula would require a specific format or mode of criticism, we’d fall into the very error Popper warns about with the Myth of the Framework—the mistaken belief that criticism requires a shared framework or language. So, Veritula should functionally remain as it is. At most, you might consider adding guidelines on what constitutes good versus poor criticism, so that critics can improve their skills. But I agree: the person who created the idea should remain solely responsible for addressing the criticisms they receive, not dismissing them as “bad” and moving on.
Tagging @bart-vanderhaegen because he and I have discussed this at length—in fact, I got the defending/attacking framing from him.
There is now a dedicated discussion on the topic of hard to vary. So I’m archiving this idea. But feel free to continue there.
#2912·Dennis HackethalOP, 3 months ago‘Discussions’ are too narrow a term for a collection of ideas. See #2878.
While ideas should always be ‘discussable’, that doesn’t mean everyone who wants to share an idea always wants to start a discussion. Maybe they just want to put some information out there.
Tyler recently wrote to me, in the context of a question he wanted to figure out, “would be good to Veritula this.” Cool seeing ‘Veritula’ used as a verb.
I have found myself using this term naturally, as in ‘starting a thread on Veritula’. I believe I’ve heard others say this, too.
#3997·Dennis HackethalOP revised 9 days agoWhen I revise a criticism, I can’t see what it criticises. The edit screen should show the parent idea, similar to when I write a new criticism.
Valid. As of c310cbb, the most recent parent is shown above the idea you’re editing.
I spoke to soon. Rolling this back for now. Too jittery when scrolling on mobile. Non-trivial to implement. Need to see how other sites do it.
#4023·Dennis HackethalOP, 9 days agoWould be nice if the copy button was sticky-top so that it scrolled with the user.
Done as of 43c4ecc.
Dennis Hackethal updated discussion ‘autopair.js’.
The ‘About’ section changed as follows:
Issue tracker for the autopairing + typethrough package at https://github.com/dchacke/autopair.js
Issue tracker for the autopairing + typethrough package.
https://github.com/dchacke/autopair.js
https://www.npmjs.com/package/autopair
#4030·Dennis HackethalOP, 8 days agoWhen you wrap selected text, the selection should remain.
A regression (I believe) has broken this feature.
Fixed as of 830711a (1.2.5).
When you wrap selected text, the selection should remain.
A regression (I believe) has broken this feature.
#4027·Dennis HackethalOP revised 8 days agoOn mobile, there needs to be more of a padding on the right, inside the code block.
Done as of 609b5c3.
There needs to be more of a padding on the right, inside the code block.
On mobile, there needs to be more of a padding on the right, inside the code block.
#3951·Dennis HackethalOP, 14 days agoDone as of
cc1ab95.Ruby example:
1234567891011rubydef criticized? ideapending_criticisms(idea).any?enddef pending_criticisms ideacriticisms(idea).filter { |c| pending_criticisms(c).none? }enddef criticisms ideachildren(idea).filter(&:criticism?)endJS example (h/t ChatGPT):
1234567891011javascriptfunction criticized(idea) {return pendingCriticisms(idea).length > 0;}function pendingCriticisms(idea) {return criticisms(idea).filter(c => pendingCriticisms(c).length === 0);}function criticisms(idea) {return children(idea).filter(c => c.isCriticism);}
There needs to be more of a padding on the right, inside the code block.
The diff view can’t handle the removal/replacement of entire code blocks yet. The removed block looks broken, the new block doesn’t show at all.
The diff view can’t handle the removal/replacement of entire code blocks yet. The removed block looks broken, the new block doesn’t show at all. See activity 3207 in dev.
#3951·Dennis HackethalOP, 14 days agoDone as of
cc1ab95.Ruby example:
1234567891011rubydef criticized? ideapending_criticisms(idea).any?enddef pending_criticisms ideacriticisms(idea).filter { |c| pending_criticisms(c).none? }enddef criticisms ideachildren(idea).filter(&:criticism?)endJS example (h/t ChatGPT):
1234567891011javascriptfunction criticized(idea) {return pendingCriticisms(idea).length > 0;}function pendingCriticisms(idea) {return criticisms(idea).filter(c => pendingCriticisms(c).length === 0);}function criticisms(idea) {return children(idea).filter(c => c.isCriticism);}
Would be nice if the copy button was sticky-top so that it scrolled with the user.
#4016·Dennis HackethalOP, 9 days agoThere’s an issue with horizontal scroll for overflowing code blocks in the activity feed on mobile. Can’t scroll all the way to the right.
Fixed as of e49cd8d.
Just as nations can have different forms of governance, minds can too.
For example: Most probably have that CEO-sense of self.
Some minds with lots of coercive memes are more like dictatorships.
People with "smaller egos" (less anti-rational memes) are more like libertarian societies.
But people with set preferences for less self are more like communist societies. That's a kind of coerced decentralisation.
Split personalities would be akin to a highly polarised society that switches governance back and forth.
Just as nations can have different forms of governance, minds can too.
For example: Most probably have that CEO-sense of self.
Some minds with one coercive memeplex are more like dictatorships.
People with "smaller egos" (less anti-rational memes) are more like libertarian societies.
But people with set preferences for less self are more like communist societies. That's a kind of coerced decentralisation.
Split personalities would be akin to a highly polarised society that switches governance back and forth.
Dennis Hackethal updated discussion ‘Living a Rational Life in an Irrational Society – Book Club’.
The ‘About’ section changed as follows:
Discussing ‘How Does One Lead a Rational Life in an Irrational Society?’ by Ayn Rand.
https://courses.aynrand.org/works/how-does-one-lead-a-rational-life-in-an-irrational-society/
Ayn Rand says one important part of living rationally in an irrational society is to pronounce judgment.
In short, if someone attacks your values, say something! Especially if silence could be mistaken as sanction of evil.
If you don’t pronounce judgment, both good and evil know they can’t expect anything from you. So by default, silence favors evil and betrays good. There’s no such thing as moral neutrality or ‘grayness’.
To pronounce judgment, you don’t need to be omniscient or infallible. But you do need integrity.
Many people are afraid of being judged. They like to say “Judge not, that ye be not judged.” They hope to get a moral blank check by writing one for others.
But the reality is that people have to make choices. To make choices, they need moral values. So moral neutrality hurts their ability to make choices. It’s also a slippery slope toward evasions. When people are morally ‘gray’, they say things like ‘no one is fully good or fully bad.’ That just helps evil along.
The moral principle people should adopt instead is: “Judge, and be prepared to be judged.”
Judging means “evaluat[ing] a given concrete by reference to an abstract principle or standard.” It’s not easy and you can’t do it automatically through feelings. It requires deliberate, rational thought. It must be well-reasoned and can’t be arbitrary.
Judging does not mean going around offering your opinion unsolicited or saving others. It does mean two things: “(a) that one must know clearly, in full, verbally identified form, one’s own moral evaluation of every person, issue and event with which one deals, and act accordingly; (b) that one must make one’s moral evaluation known to others, when it is rationally appropriate to do so.”
Sometimes you can just say you disagree, other times you may need to state your views more fully. It depends on your interlocutor and on context.
Pronouncing judgment protects the clarity of your thoughts against society’s irrational background.
Ultimately, society is run either by “the man who is willing to assume the responsibility of asserting rational values” or by “the thug who is not troubled by questions of responsibility.”
So speak out when someone attacks your values.
Summary
Ayn Rand says one important part of living rationally in an irrational society is to pronounce judgment.
In short, if someone attacks your values, say something! Especially if silence could be mistaken as sanction of evil.
If you don’t pronounce judgment, both good and evil know they can’t expect anything from you. So by default, silence favors evil and betrays good. There’s no such thing as moral neutrality or ‘grayness’.
To pronounce judgment, you don’t need to be omniscient or infallible. But you do need integrity.
Many people are afraid of being judged. They like to say “Judge not, that ye be not judged.” They hope to get a moral blank check by writing one for others.
But the reality is that people have to make choices. To make choices, they need moral values. So moral neutrality hurts their ability to make choices. It’s also a slippery slope toward evasions. When people are morally ‘gray’, they say things like ‘no one is fully good or fully bad.’ That just helps evil along.
The moral principle people should adopt instead is: “Judge, and be prepared to be judged.”
Judging means “evaluat[ing] a given concrete by reference to an abstract principle or standard.” It’s not easy and you can’t do it automatically through feelings. It requires deliberate, rational thought. It must be well-reasoned and can’t be arbitrary.
Judging does not mean going around offering your opinion unsolicited or saving others. It does mean two things: “(a) that one must know clearly, in full, verbally identified form, one’s own moral evaluation of every person, issue and event with which one deals, and act accordingly; (b) that one must make one’s moral evaluation known to others, when it is rationally appropriate to do so.”
Sometimes you can just say you disagree, other times you may need to state your views more fully. It depends on your interlocutor and on context.
Pronouncing judgment protects the clarity of your thoughts against society’s irrational background.
Ultimately, society is run either by “the man who is willing to assume the responsibility of asserting rational values” or by “the thug who is not troubled by questions of responsibility.”
So speak out when someone attacks your values.
Ayn Rand says one important part of living rationally in an irrational society is to pronounce judgment.
In short, if someone attacks your values, say something! Especially if silence could be mistaken as sanction of evil.
If you don’t pronounce judgment, both good and evil know they can’t expect anything from you. So by default, silence favors evil and betrays good. There’s no such thing as moral neutrality or ‘grayness’.
To pronounce judgment, you don’t need to be omniscient or infallible. But you do need integrity.
Many people are afraid of being judged. They like to say “Judge not, that ye be not judged.” They hope to get a moral blank check by writing one for others.
But the reality is that people have to make choices. To make choices, they need moral values. So moral neutrality hurts their ability to make choices. It’s also a slippery slope toward evasions. When people are morally ‘gray’, they say things like ‘no one is fully good or fully bad.’ That just helps evil along.
The moral principle people should adopt instead is: “Judge, and be prepared to be judged.”
Judging means “evaluat[ing] a given concrete by reference to an abstract principle or standard.” It’s not easy and you can’t do it automatically through feelings. It requires deliberate, rational thought. It must be well-reasoned and can’t be arbitrary.
Judging does not mean going around offering your opinion unsolicited or saving others. It does mean two things: “(a) that one must know clearly, in full, verbally identified form, one’s own moral evaluation of every person, issue and event with which one deals, and act accordingly; (b) that one must make one’s moral evaluation known to others, when it is rationally appropriate to do so.”
Sometimes you can just say you disagree, other times you may need to state your views more fully. It depends on your interlocutor and on context.
Pronouncing judgment protects the clarity of your thoughts against society’s irrational background.
Ultimately, society is run either by “the man who is willing to assume the responsibility of asserting rational values” or by “the thug who is not troubled by questions of responsibility.”
So speak out when someone attacks your values.
#3951·Dennis HackethalOP, 14 days agoDone as of
cc1ab95.Ruby example:
1234567891011rubydef criticized? ideapending_criticisms(idea).any?enddef pending_criticisms ideacriticisms(idea).filter { |c| pending_criticisms(c).none? }enddef criticisms ideachildren(idea).filter(&:criticism?)endJS example (h/t ChatGPT):
1234567891011javascriptfunction criticized(idea) {return pendingCriticisms(idea).length > 0;}function pendingCriticisms(idea) {return criticisms(idea).filter(c => pendingCriticisms(c).length === 0);}function criticisms(idea) {return children(idea).filter(c => c.isCriticism);}
There’s an issue with horizontal scroll for overflowing code blocks in the activity feed on mobile. Can’t scroll all the way to the right.