Dennis Hackethal
@dennis-hackethal·Member since June 2024
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#3299·Dennis HackethalOP, 14 days agoWe need jury duty because without it, “we can't guarantee the accused their right to trial by a jury of their peers if we don't have peers available to serve on juries.”
If you make it worth their while, you will have plenty of people signing up voluntarily.
We need jury duty because without it, “we can't guarantee the accused their right to trial by a jury of their peers if we don't have peers available to serve on juries.”
A duty is an unchosen obligation. It’s an expression of mysticism. Immanuel Kant is responsible for spreading this anti-concept.
@zelalem-mekonnen shared in my Twitter space that he has been ‘summoned’ for jury duty. It seems strange and incompatible with freedom that the courts can just ‘command’ you to perform a service for them.
#3278·Benjamin Davies, 16 days ago… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.
Why “through the population”? Doesn’t this presuppose a replicator needs to exist within a population to do what it does? The first replicator spread with no population to spread into.
A population of 1 is still a population.
#3278·Benjamin Davies, 16 days ago… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.
Why “through the population”? Doesn’t this presuppose a replicator needs to exist within a population to do what it does? The first replicator spread with no population to spread into.
Accounts of the origin of replicators (such as RNA World) involve proto-replicators. By the time the first ‘full-fledged’ replicator came on the scene, it was already part of a larger population of proto-replicators.
#3278·Benjamin Davies, 16 days ago… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.
Why “through the population”? Doesn’t this presuppose a replicator needs to exist within a population to do what it does? The first replicator spread with no population to spread into.
I suppose it’s theoretically possible for the very first replicator to exist in isolation until it replicates for the first time. But that’s what it does right away anyway.
#3279·Benjamin Davies, 16 days ago… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.
Why “at the expense of its rivals”? Isn’t the concern to spread at all, regardless of the outcome of rivals?
I’m using standard neo-Darwinian phrasing. Compare, for example, BoI chapter 4:
The most general way of stating the central assertion of the neo-Darwinian theory of evolution is that a population of replicators subject to variation (for instance by imperfect copying) will be taken over by those variants that are better than their rivals at causing themselves to be replicated.
And, same chapter:
[T]he knowledge embodied in genes is knowledge of how to get themselves replicated at the expense of their rivals.
See also several instances in chapter 15 in the context of meme evolution.
Richard Dawkins’ The Selfish Gene has a ton on rivals (alleles), too, for example (chapter 2):
Ways of increasing stability and of decreasing rivals’ stability became more elaborate and more efficient. Some of them may even have ‘discovered’ how to break up molecules of rival varieties chemically, and to use the building blocks so released for making their own copies.
#3279·Benjamin Davies, 16 days ago… any replicator’s primary ‘concern’ is how to spread through the population at the expense of its rivals.
Why “at the expense of its rivals”? Isn’t the concern to spread at all, regardless of the outcome of rivals?
Rivalry means competition, win/lose outcomes. If one replicator spreads, it will be at the expense of its rivals (if any), eg taking up niches that rivals would otherwise have taken up.
#3289·Benjamin Davies revised 16 days agoMy charitable interpretation:
“Less and less possible” is a loose way of saying something like “more and more difficult to achieve”, or “occurs less and less often in the multiverse”.
That’s fine if you want to interpret it charitably, but that isn’t a criticism. Maybe you’re implying that I’m not being as charitable as I should be. That would be a criticism, but it should be made explicit.
#3285·Benjamin Davies, 16 days ago“([T]hey say)” presumably means he is paraphrasing people who get it wrong.
I realize that. I don’t see how that’s a criticism.
#3261·Dennis Hackethal revised 16 days agoWhat happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
Based on what you write in #3270, it sounds like you’re talking specifically about forgiving oneself, not forgiveness in general.
I have an … unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is not unconscious. You are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
I have an … inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is neither inexplicit nor unconscious, at least at this point. You have made it explicit, and you are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
#3183·Benjamin Davies, 17 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
…this part seems entrenched…
Well, both preferences are entrenched as a result of the conflict between them being entrenched.
We could just as well say that the other preference, the one for letting your nails grow normally, is entrenched.
I’m sensing a bias in favor of explicit preferences and against (what you think are) inexplicit/unconscious preferences.
#3183·Benjamin Davies, 17 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
If you carried a nail clipper or nail file with you at all times, would you use them instead of your teeth?
#3183·Benjamin Davies, 17 days agoI am a life-long nail-biter. I am thinking a habit like nail-biting can be thought of as an addiction in this way.
I have an explicit preference for letting my nails grow normally, and an inexplicit/unconscious preference for removing rough/uneven parts of my nails as soon as possible (this part seems entrenched).
I have an … unconscious preference for removing rough/uneven parts of my nails as soon as possible …
This preference is not unconscious. You are aware of it, otherwise you could not have written about it. Maybe you meant to say that you sometimes enact this preference automatically/uncritically/mindlessly? (I think those three words basically all have the same meaning.)
#3168·Benjamin DaviesOP, 19 days agoSome quotes relating to your idea:
Rationality is man’s basic virtue, the source of all his other virtues... [It] means the recognition and acceptance of reason as one’s only source of knowledge, one’s only judge of values and one’s only guide to action.
— Ayn Rand, The Virtue of Selfishness, ch. 1and
Since these virtues are expressions of rationality, they are logically interconnected... None can be validated in isolation... nor can a man practice any one of them consistently while defaulting on the others.
— Leonard Peikoff, Objectivism: The Philosophy of Ayn Rand, ch. 8
Nice, thanks.
Thinking about it some more, I wonder if honesty is more fundamental than some of the other virtues. As I’ve written elsewhere, honesty includes the refusal to ignore certain criticisms. That’s a prerequisite of rationality. Whereas justice, for example, seems downstream of rationality.
#3261·Dennis Hackethal revised 16 days agoWhat happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
This sound like it’s meant to be an example of forgiveness, but I’m not sure it is. It sounds more like an example of resilience.
What do you think forgiveness means, @zelalem-mekonnen?
Simplify language
What happens if and when you fails at the commitment to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going. '
What happens when you fail to commit to these values?
I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going.'
#3169·Benjamin DaviesOP revised 19 days agoFor something to be a core virtue, it needs to be a virtue that should always be applied in any situation where it can be applied. Forgiveness is not something that should be applied in relevant all situations, so I don’t believe it is a core virtue.
At best it would be an applied virtue, as an expression of Justice.
I actually think people are too forgiving in some ways.
I’ll think about adding it to the applied virtues list.
… in relevant all situations …
Typo/grammar
#3171·Benjamin Davies, 19 days agoObsidian autopairs markdown syntax and brackets. I like it a lot and would like Veritula to have something similar!
I haven’t used Obsidian, so I don’t understand what you are requesting. Is it that, whenever you open a bracket, you want the closing bracket to appear automatically?
#3153·Dennis Hackethal revised 19 days agoCore Moral Virtues (influenced by Ayn Rand and CR)
Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.
Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.
Integrity: The refusal to permit a breach between one's convictions and one's actions.
Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.
Justice: The application of rationality in judging ideas, people, and actions, and acting on those evaluations proportionately.
Productiveness: The application of rationality to sustaining and improving one's life and circumstances.
Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness”, as Ayn Rand puts it.
It’s interesting how connected these virtues are. Rationality, honesty, integrity, justice, all relate to each other or even fall out of each other. For example, you can’t be honest and irrational, you can’t be a rational liar (with some exceptions), you can’t be dishonest and conscientious, etc.
Maybe the underlying, most fundamental principle is rationality. Or maybe it’s the law of identity, and all of these virtues are different expressions of it. Not sure yet.
Punctuation
Core Moral Virtues (influenced by Ayn Rand and CR)
Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.
Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.
Integrity: The refusal to permit a breach between one's convictions and one's actions.
Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.
Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.
Productiveness: The application of rationality to sustaining and improving one's life and circumstances.
Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness” as Ayn Rand puts it.
Core Moral Virtues (influenced by Ayn Rand and CR)
Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.
Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.
Integrity: The refusal to permit a breach between one's convictions and one's actions.
Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.
Justice: The application of rationality in judging ideas, people, and actions, and acting on those evaluations proportionately.
Productiveness: The application of rationality to sustaining and improving one's life and circumstances.
Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness”, as Ayn Rand puts it.
Core Moral Virtues (influenced by Ayn Rand and CR)
Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.
Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.
Integrity: The refusal to permit a breach between one's convictions and one's actions.
Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.
Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.
Productiveness: The application of rationality to sustaining and improving one's life and circumstances.
Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “Moral ambitiousness” as Ayn Rand puts it.
Core Moral Virtues (influenced by Ayn Rand and CR)
Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.
Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.
Integrity: The refusal to permit a breach between one's convictions and one's actions.
Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.
Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.
Productiveness: The application of rationality to sustaining and improving one's life and circumstances.
Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness” as Ayn Rand puts it.
… within their own lives.
Grammar. Do you mean ‘one’s own life’? Or simpler ‘one’s life’.
… within their own lives.
Grammar. Do you mean ‘one’s own life’? Or simpler ‘one’s life’ (which you say later on, “one's life and circumstances.”)